A dɔn put mi wɔd na yu mɔt ɛn dɔn ayd yu ɔnda mi an in shado, de opin di skay wayd, ɛn de le dis wɔl in fawndeshɔn, ɛn de tɛl Zayɔn se, “Una na mi pipul.’”
“PAPA GƆD se, “As fɔ mi, dis na mi Kɔvinant wit dɛm: mi spirit we de pan yu ɛn mi wɔd we a dɔn put na yu mɔt, nɔ go kɔmɔt na yu mɔt, i nɔ go kɔmɔt na yu pikin dɛm mɔt, ɔ dɛn yon pikin pikin dɛn mɔt. Na so PAPA GƆD se, frɔm naw, ɛn sote go.”
Na di Masta insɛf tɛl mi dɛn tin we a tɛl una we a se: di sem nɛt we dɛn kɛr Masta Jizɔs go to dɛn wan we bin want kil am, i tek bred, i tɛl Gɔd tɛnki fɔ am, i kɔt am, kɔt am, dɔn i se, “Na mi bɔdi dis, na fɔ una a brok brok am so. Una fɔ de du di sem tin fɔ mɛmba mi.”
bɔt i se Mozis in fɔ stil de de bikɔs PAPA GƆD wan tɛl am ɔl di kɔmandmɛnt dɛn, wetin fɔ du ɛn aw fɔ du dɛn, so Mozis go tich di pipul dɛn lɛ dɛn go ebul obe di lɔ dɛn na di land we i dɔn gi dɛn.
So Jɛrimaya tek ɔda skrol gi Baruch we na di sɛktri, dat na Nɛraya in bɔypikin, we bin rayt ɔl wetin Jɛrimaya bin tɛl am fɔ rayt na da skrol we Jɛoiakim we na kiŋ na Juda, bin bɔn na faya; i rayt ɔl wetin bin rayt na di fɔs skrol ɛn ɔda mɛsej dɛm we fiba dawande.