Izrɛl dɛn fɔ rɛspɛkt dɛn papa ɛn dɛn mama bikɔs na so PAPA GƆD se, lɛ dɛn go gɛt lɔŋ layf ɛn ɛnjɔy dɛnsɛf na di land we PAPA GƆD we na dɛn PAPA GƆD dɔn gi dɛn.
I se ich wan pan dɛn fɔ rɛspɛkt in mama ɛn papa, du wetin in we na PAPA GƆD se fɔ du di de we mek sɛvin we na fɔ blo bikɔs nain na PAPA GƆD we na dɛn GƆD.
I tɛl dɛn igen se, nɔto fɔ natin in bin de tich dɛn ɔl wetin i dɔn tich dɛn, bɔt na fɔ dɛn yon vɛri layf. I tɛl dɛn se if dɛn obe di lɔ dɛn, dɛn go gɛt lɔŋ layf na di land we dɛn bin de rɛdi fɔ krɔs Riva Jɔdan go kapchɔ.
We Ilaɛlsha si di ɔs ɛn karej, i ala se “Mi Papa! Mi Papa! A si di Izrɛlayt dɛn ɔs ɛn karej.” Ilayja lɔs nain yay i nɔ si am igen Ilaɛlsha chɛr in klos tu.
I advays dɛn fɔ du ɔl wetin i bin dɔn tɛl dɛn se PAPA GƆD se dɛn fɔ du ɛn nɔ fɔ du, so ɔltin go fayn fɔ dɛn ɛn dɛn pikin dɛn we nɔ bɔn yet; lɛ dɛn go gɛt lɔŋ layf fɔ ɛnjoy di land we PAPA GƆD we na dɛn PAPA GƆD dɔn gi dɛn sote go.
Di wet dɛn we dɛn de put na dɛn skel fɔ we tin dɛn, fɔ kɔrɛkt, ɛn di pan dɛn we dɛn de yuz fɔ mɛnshɔ, fɔ ful, so dat dɛn go gɛt lɔŋ layf na di land we PAPA GƆD we na dɛn PAPA GƆD de gi dɛn.
I se bɔypikin kin rɛspɛkt in papa dɔn bɔy de rɛspɛkt in masta. I se, so, if dɛn de se in na papa, usay in yon rɛspɛkt de; ɛn if in na masta, usay in rɛspɛkt we i fɔ gɛt go. PAPA GƆD Ɔlmayti se, di man dɛn we de mek sakrifays fɔ pipul sin nɔ gɛt wan rɛspɛkt fɔ am ɛn dɛn nɔ bisin sɛf bɔt in nem.
Bathshiba go to Kiŋ Sɔlɔmɔn fɔ go tɔk to am fɔ Adonayja. Wɛn di kiŋ si in mama, i grap nain chia baw to am ɛn sidɔm bak; dɔn i mek dɛn briŋ ɔda ay chia fɔ am fɔ lɛ i sidɔm nain raytan.
i se mek ɛvin ɛn dis wɔl de fɔ in witnɛs, bikɔs dɛn go day day na da land de we dɛn bin de krɔs Riva Jɔdan fɔ go kapchɔ. I se dɛn nɔ go gɛt lɔŋ layf; dɛn ɔl go day.
I advays di Izrɛlayt dɛn fɔ du ɔl wetin PAPA GƆD we na dɛn PAPA GƆD dɔn se dɛn fɔ de du so dat ɔltin go fayn fɔ dɛn ɛn dɛn go gɛt lɔŋ layf fɔ ɛnjɔy di land we dɛn bin de go kapchɔ.
so dat dɛn ɛn dɛn pikin dɛn go rɛspɛkt PAPA GƆD we na dɛn PAPA GƆD ɛn du ɔl wetin i want dɛn fɔ de du, di we we i go want dɛn fɔ du dɛn, te dɛn day. Dat go mek dɛn gɛt lɔŋ layf.
Mozis se if dɛn du ɔl wetin in tɛl dɛn da de de se PAPA GƆD se dɛn fɔ de du, dɛn go gɛt trɛnk ɛn pawa fɔ krɔs Riva Jɔdan go kapchɔ di land we dɛn fɔ go tek fɔ dɛnsɛf.
I se dɛn fɔ du ɔl wetin PAPA GƆD se, so dat dɛn go gɛt lɔŋ layf fɔ ɛnjɔy di land we gɛt ɔltin we mɔtalman want, we i bin dɔn prɔmis dɛn fɔstɛm-papa dɛn se i go gi dɛn.
una nɔ fɔ bil os; una nɔ fɔ ib sid na gadin, una nɔ fɔ plant ɔ ivin gɛt greps fam; bɔt una fɔ tap na tɛnt te una day, so dat una go liv lɔŋ na di land we una de as fɔrina.’
Bɔt Jɛrimaya tɛl di Rekabayt dɛn se, “Na dis PAPA GƆD Ɔlmayti we na Izrɛl dɛn Gɔd se: Bikɔs una dɔn obe Jonadab we na una papa kɔmand ɛn du ɔl wetin in lɔ dɛn se ɛn ɔl wetin i kɔmand una fɔ du,
Dɛn de luk dɔŋ pan di dadi ɛn mami we de wit una; una de tek mɔni dɛm bay pawa na di trenja dɛm we kan tap wit una, dɛn an; una de rɔŋ dɛn wan dɛm we dɛn dadi dɛm dɔn day, ɛn dɛn uman dɛn we dɛn man dɛn dɔn day.