We ɔl di Amorayt kiŋ dɛn we bin de na di wɛst say na Riva Jɔdan ɛn ɔl di Kenanayt kiŋ dɛn we de nia di si yɛri se PAPA GƆD mek Riva Jɔdan dray fɔ di Izrɛlayt dɛn fɔ krɔs, ɛn i mek i dray te dɛn krɔs dɔn, dɛn ɔl at pwɛl ɛn dɛn nɔ bin gɛt op igen bikɔs dɛn de fred di Izrɛlayt dɛn.
Reab tɛl dɛn se, as dɛn yɛri bɔt dat so, dɛn bigin fred; dɛn fut dɛn bigin trimbul ɔnda dɛn bikɔs dɛn de fred di Izrɛlayt dɛn, ɛn dɛn fred di Izrɛlayt dɛn bikɔs PAPA GƆD we na di Izrɛlayt dɛn PAPA GƆD, na di PAPA GƆD na ɛvin ɛn na di ath.
I se PAPA GƆD se dɛn fɔ tek tɛm bikɔs dɛn de go pas usay dɛn broda dɛn, we na Isɔ in pikin dɛn de na di il kɔntri na Idɔm bikɔs we dɛn go si dɛn, dɛn go fred dɛn.
Ɛn wɛn dɛn aks yu se, “wetin mek yu de blo kan dɔŋ so?” Yu go se, ‘na fɔseka di nyuz. Wɛn di nyuz go kam, ɔlman go fred, ɛn ɔlman bɔdi go brok, ɔlman spirit go wik ɛn ɔlman ni go wik lɛk wata. Una lisin, i go kam ɛn i go bi ma;” Na so Papa Gɔd we na Gɔd se.
Wetin PAPA GƆD se go apin to Ijipt. Una luk o, PAPA GƆD de rayd pantap wan klawd we gɛt spid ɛn kam na Ijipt; di laylay gɔd dɛn na Ijipt go trimbul bifo am ɛn di Ijipshian dɛn go wan day wit fred.
Lɛk aw briz de blo smok ɛn skata am, mek PAPA GƆD skata dɛn lɛkɛ smok; lɛk aw kyandul go mɛlt we i tinap nia faya, mek PAPA GƆD lɛ bad pipul alaki bifo am.
dɛn di sojaman we tɔf pas dɛn ɔl sɛf in at go pwɛl ivin we i nɔ de fred natin bikɔs ɔlman na Izrɛl no se in papa sabi fɛt ɛn ɔl udat de wit am nɔ de fred natin.
Mozis se we dɛn go dɔn tɔk ɔl dat dɔn, di ɔfisa dɛn go aks dɛn se if ɛnibɔdi de de we in at wik ɛn de fred, lɛ i go bak wantɛm lɛ i nɔ kam mek in kɔmpin dɛn kam bigin fred.
Dis na bɔt Damaskɔs “Amat ɛn Apad dɔn kɔnfyus, bikɔs dɛn dɔn yɛri bad bad nyuz; dɛn fred bad bad wan, dɛn at de wɔri lɛk di si, we nɔ ebul de wanples ɛn nɔ mek nɔys.
I kin tek stand fɔ luk wetin de apin na wɔl; wɛn i luk, ɔl di pipul na wɔl de trimbul. Di mawnten dɛn we bin dɔn de frɔm tɛm kin skata; dɔn di il dɛnsɛf we bin dɔn de frɔm tɛm kin jɛs lɔs, na so i bin dɔn de du lɔntɛm.