If dɛn du gud fɔ wikɛd pɔsin, i nɔ go lan fɔ waka tret wit PAPA GƆD; i de du tin we nɔ rayt na soba pipul dɛn land ɛn i nɔ de si PAPA GƆD we na kiŋ we pas ɔl, in rɛspɛkt
“Moab dɔn de kwayɛt wan frɔm we i yɔŋ ɛn dɔn sɛtul lɛk kɛtɛ kɛtɛ bɔtɔm pawayn; dɛn nɔ ɛva tɔn am frɔm bɔtul to bɔtul, ɛn i nɔ go ɛgzayl wande; so i stil tes di sem, ɛn in sɛnt sɛf nɔ chenj.
Udat yu de fred bad bad wan so, we yu bin lay, ɛn nɔ bin mɛmba mi, we mek yu nɔ tink bɔt mi? A nɔ dɔn sɛt mi mɔt, fɔ lɔŋ tɛm naw, ɛn so yu nɔ de fred mi?
wɛl, una lisin wetin PAPA GƆD se, una di balans pipul dɛn we lɛf na Juda. Na dis PAPA GƆD Ɔlmayti we na Izrɛl dɛn Gɔd se: If una tɔn una fes fɔ go Ijipt fɔ go tap de,
PAPA GƆD pas bifo Mozis ɛn bigin tɔk se, “Mi, GƆD, di PAPA GƆD we gud ɛn de sho masi, we nɔ gɛt shɔtat, we in lɔv nɔ de fel, ɛn PAPA GƆD we pɔsin kin put in op ɛn trɔs pan.
Wan bad bad tin de bi na di wɔl; dat na we na di sem kayn tin de apin to ɔlman. Wetin bad mɔ, na dat na so so bad bad tin de na dɛn at; na kres kres tin kin de na dɛn at we dɛn de na wɔl. Afta ɔl dat, dɛn kin day go.