Ɛn i go kam bi se, as a dɔn wata dɛm mek a go rut ɛn brok dɛm, fɔ ib dɛm oba ɛn nyakanyaka dɛm, ɛn briŋ wahala, so a go wata dɛm fɔ bil ɛn fɔ plant. Na so PAPA GƆD se.
Una dɔn si naw se na Mi, yɛs Mi, na im, ɛn nɔn ɔda gɔd nɔ de apat frɔm mi; A de kil ɛn mek pipul dɛn gɛt layf; a de wund ɛn a de mɛn; ɛn nɔbɔdi nɔ de we ebul sev una kɔmɔt na mi an.
we de pruv wetin in wokman se, ɛn de mek shɔ se wetin in mɛsenja dɛn se, bi; we tɔk bɔt Jerusɛlɛm se, ‘Pɔsin dɛn go tap de,’ ɛn bɔt di siti dɛn na Juda, se, ‘Dɛn go bil dɛn ɛn a go mek ɔl usay brok brok, bak’;
I mek lɛ dɛn no se if pɔsin ambɔg in kɔmpin mɔtalman, PAPA GƆD kin tɔk dɛn kes bɔt if na PAPA GƆD pɔsin ambɔg, nɔbɔdi nɔ go de fɔ tɔk fɔ am. Bɔt pan ɔl dat, dɛn nɔ yɛri in wɔd, bikɔs PAPA GƆD bin dɔn plan fɔ dɔnawe wit dɛn.
A go brok di wɔl we una dɔn dab wit waytwɔsh, ɛn briŋ am kam dɔŋ na grɔn, so dat in fawndeshɔn go lɛf ɛmti; wɛn i de fɔdɔm, una go day de; ɛn una go no se na mi na PAPA GƆD.
Mek dɛn pipul ya dɛn at traŋa, ɛn dɛn yes dɛf, ɛn dɛn yay blɛn; ɔ nɔ so dɛn go si wit dɛn yay ɛn yɛri wit dɛn yes ɛn ɔndastand wit dɛn at, ɛn tɔn lɛ a go mɛn dɛn.”