Wɛn uman kin want bɔn pikin, i kin sɔri, bikɔs di tɛm dɔn rich fɔ am fɔ sɔfa; bɔt wɛn i dɔn bɔn di pikin, i kin fɔgɛt di pen we i sɔfa bikɔs i gladi we i dɔn bɔn pikin kam na wɔl.
Da tɛm de Kiŋ Ɛzikaya sik bad bad wan ɛn wan day. Prɔfɛt Ayzaya we na Emɔz in bɔypikin go mit am ɛn tɛl am se PAPA GƆD se lɛ i mek shɔ se i du ɔl wetin i fɔ du wantɛm bikɔs i nɔ go wɛl, i go day.
“Siŋ, yu uman we nɔ ebul bɔn, yu we nɔ bɔn; bɔsawt wit siŋ ɛn ala lawd wan, yu we nɔ ɛva fil pen fɔ bɔn wande! Bikɔs di uman we in man dɔn lɛf am go bɔn mɔ pikin pas di uman we mared. Na so PAPA GƆD se.
“Go bak go tɛl Ɛzikaya we de lid mi pipul dɛn se, mi PAPA GƆD we nain Devid yu papa in Gɔd se, a dɔn yɛri in prea ɛn si di kray we i kray. A go gi am fiftin ia mɔ fɔ liv.
I yuz PAPA GƆD in nem ala pan di ɔlta. I se, “Yu ɔlta, yu ɔlta! PAPA GƆD se wan bɔbɔ go bɔn na Devid in layn we go nem Josaya, ɛn na pantap yu i go sakrifays ɔl dɛn man we de mek sakrifays fɔ pipul sin na dɛn il, ɛn i go bɔn mɔtalman bon dɛn pan yu.”
Dɛn wan, we bin gɛt bɔku fɔ it, de wok naw fɔ dɛn lili ɛn natin. Bɔt dɛn wan we nɔ bin gɛt tin fɔ it, nɔ de aŋri igen. Di uman we nɔ bin de bɔn dɔn bɔn sɛvin pikin naw, bɔt di wan we bin gɛt bɔku pikin lɛf in wan bikɔs ɔl in pikin dɛn dɔn day.
Wɛn Jekɔb bin no se i wan day, i sɛn kɔl in bɔypikin Josɛf ɛn se if i no se i lɛk am fɔ tru tru, put lɛ Josɛf put in an midul in di Jekɔb in lɛg ɛn swɛ se i nɔ go bɛr am insay Ijipt.