Bɔt dɛn ticha ya de tɔk bad bɔt tin we dɛn nɔ sabi natin bɔt, ɛn laf dɛn; dɛn jɛs tan lɛkɛ wayl bif na bush we nɔ de tink, dɛn jɛs de du ɛnitin we dɛn ed gi dɛn fɔ du; so jɛs lɛkɛ aw dɛn wayl bif de bɔn kam na wɔl fɔ mek pipul kech dɛn, ɛn kil dɛn, na so pipul go kil dɛn ticha ya,
Ɛn igen, i bin want sho mɔtalman aw I wɔndaful, so I dɔn mek wi we I sɔri fɔ no aw I wɔndaful, dat na dɛn wan pan wi we I bin dɔn du ɔltin fɔ lɔntɛm fɔ mek wi rɛdi fɔ gɛt pan di big pawa ɛn ɔna we insɛf gɛt.
Dɛn rayt na Gɔd in Buk se, “Mɔtalman na lɛkɛ gras, ɛn ɔl wetin fayn pan am jɛs tan lɛkɛ dɛn flawa we de gro pan gras. Di gras go wida ɛn di dray flawa dɛn go fɔdɔm na grɔn,
Dat nɔ go bi! Gɔd mɔs kip to in wɔd pan ɔl we mɔtalman de lay. Lɛkɛ aw dɛn rayt na Gɔd in Buk, we dɛn se, “Ɛnitɛm we Gɔd de tɔk, pipul mɔs si se i rayt fɔ tɔk wetin i de tɔk; ɛn i mɔs win ɛnibɔdi we tɔk se i du bad we fɔ mek dɛn jɔj am.”