So a si se natin nɔ bɛtɛ pas fɔ mek mɔtalman ɛnjɔy wetin i de du, bikɔs na dat PAPA GƆD se fɔ bi to am; nɔbɔdi nɔ go ebul tɛl am wetin go bi wɛn i dɔn day.
A dɔn sho una se ilɛk aw tin tan una fɔ wok traŋa lɛkɛ mi fɔ ɛp dɛn pipul we nɔ gɛt. Una mɛmba wetin Masta Jizɔs insɛf tɔk wɛn i se, ‘Di pɔsin we de gi gɛt blɛsin pas di pɔsin we de gɛt.’”
Yu de tɛl di wan dɛn we de waka tret na yu yay, kɔba, dɛm wan dɛm we de mɛmba yu bay we dɛn de du wetin yu se dɛn fɔ de du. Wan tɛm, yu bin vɛks, ɛn wi bin kɔmit sin; wi dɔn de insay wi sin fɔ lɔng, ɛn ɛnibɔdi go sev wi?
Mozis tɛl di Izrɛlayt dɛn se, lɛkɛ aw PAPA GƆD bin gladi fɔ mek dɛn jɛntri ɛn bɔn bɔku bɔku pikin dɛn, na semweso i go gladi fɔ du dɛn tin dɛn we go mek dɛn alaki ɛn day day na di land we i dɔn rɛdi fɔ gi dɛn.
Mozis se na bifo PAPA GƆD we na dɛn PAPA GƆD na di ples we i go pik se fɔ wɔship am, dɛn ɛn dɛn pikin ɛn wokman dɛn, ɛn di Livayt dɛn we de na dɛn yon eria, fɔ it dɛn yon pan di sakrifays ɛn mek dɛn gladi gladi fɔ tɛl PAPA GƆD tɛnki fɔ ɔltin.
A se mek a si aw i tan fɔ drink rɔm– bɔt a bin stil de yuz mi sɛns we bin de gyad mi. A bin wan no igen aw fulish pɔsin kin fil, so dat a go no wetin gud fɔ mɔtalman na dis wɔl we na shɔt tɛm nɔmɔ i gɛt na wɔl.
Na dat mek a se pɔsin fɔ ɛnjɔy insɛf, bikɔs natin nɔ de na dis wɔl we bɛtɛ fɔ mɔtalman pas fɔ it ɛn fɔ drink ɛn fɔ ɛnjɔy insɛf. Na so dɛn go de yagba na layf te di tɛm dɔn we PAPA GƆD gi dɛn na dis wɔl.
Ɛnjɔy yusɛf, yɔŋman, we yu yɔŋ, ɛn lɛ yu at mek yu gladi we yu yɔŋ. Du wetin yu at tɛl yu ɛn tek wetin yu si we yu lɛk, bɔt no se fɔ ɔl dɛn tin dɛn de, PAPA GƆD go jɔj yu.