8 A gɛda jɛntri fɔ misɛf frɔm di ples we dɛn de kip kiŋ dɛn kɔpɔ na ɔl di land dɛn we a de rul; a gɛt man ɛn uman dɛn fɔ siŋ fɔ mi, ɛn bɔku switat, wetin mɔtalman lɛk.
I se na eti ia i ol so in nɔ go no wetin gud ɔ wetin bad, in nɔ go ɛnjɔy it lɛk fɔs ɛn i nɔ go ivin yɛri bɛtɛ we pipul de siŋ, so in nɔ go lɛk fɔ put yagba pan di kiŋ.
Luk ya, if una dɔn rɛdi fɔ fɔdɔm ɛn wɔship di imej we a bil, wɛn una yɛri di ɔn, flut, gita, trayaŋul, ap, wan flut we nem bagpayp ɛn ɔl kayn muzik, i go gud; bɔt, if una nɔ wɔship am, dɛn go trowe una wantɛm wantɛm insay wan big big ovin we faya de kech bad bad wan; us gɔd we go ebul sev una?”
So, as ɔl di pipul bin yɛri we di ɔn, flut, gita, trayaŋul, ap, wan wan flut we nem bagpayp, ɛn ɔl kayn muzik de ple, ɔl di pipul, neshɔn, ɛn we de tɔk difrɛn difrɛn, laŋwej, kin fɔdɔm ɛn wɔship di gold imej we kiŋ Nɛbyukadnɛza bin dɔn bil.
Ɛnitɛm we una yɛri di ɔn, di flut, di gita, di trayaŋul, di ap, wan flut we nem bagpayp, ɛn ɛni ɔda kayn muzik de ple, una fɔ fɔdɔm flat ɛn wɔship di gold imej we kiŋ Nɛbyukadnɛza dɔn mek,
Sɔlɔmɔn yuz di ɔlmɔg bod fɔ mek stɛp na PAPA GƆD in os ɛn in yon os we i bil fɔ insɛf; ɛn yuz am bak fɔ mek ap ɛn laya fɔ di myuzishian dɛn. Dɛn nɔ pul da kayn fayn almɔg bod de te tide.
Dɛn ɔl bin de ɔnda dɛn papa in dayrɛkshɔn fɔ myuzik na PAPA GƆD nain os wit simbɔl, trɛbul ap ɛn bes ap dɛm fɔ wɔship na PAPA GƆD in os. Esaf, Jedutun ɛn Iman de ansa to kiŋ.
Devid ɛn di lida dɛm fɔ di wɔship savis put sɔm dɛn sɛpret fɔ di wɔship, we na Ɛsa, Iman ɛn Jɛdutun dɛn bɔypikin dɛm, fɔ prɔfisay wit di laya ɛn wit di trɛbul ap ɛn wit simbɔl dɛm na di list dis fɔ di wan dɛm we du di wok ɛn wetin na dɛn wok.
Ɔl di kiŋ in kɔp dɛn we i de drink pan na gold, ɛn ɔl di plet ɛn kɔp dɛn na Libanɔn Fɔrɛst Ɔl na piɔ gold. Nɔn silva nɔ bin de de bikɔs silva nɔ bin gɛt wan bɛtɛ valyu Sɔlɔmɔn in tɛm.