Na fɔ natin yu de grap kwik na mɔnin ɛn slip let na nɛt, se yu de wok fɔ gɛt tin fɔ it bikɔs di wan we abop pan PAPA GƆD, i go kia fɔ dɛn ivin wɛn dɛn de slip gud.
Pɔl ɛn Banabas kɔrej di pipul dɛn we bin biliv pan Jizɔs ɛn dɛn tɛl dɛn mek dɛn biliv pan Jizɔs mɔ ɛn mɔ. Pɔl ɛn Banabas tɛl di pipul dɛn se, “Ɔlman we biliv pan Jizɔs gɛt fɔ sɔfa plɛnti na dis wɔl fɔ mek dɛn go de ɔnda Gɔd in rul.”
Ol de ɛn nɛt PAPA GƆD nɔ bin de fil fɔ mi, pen de mɔna lɛk udat dɛn bit bad Di lili trɛnk we a bin gɛt sɛf, dɔn dɔn i tan lɛk we san de dray tin we sok, ɔl di trɛnk dɔn dɔn pan mi we san bit mi.
Da sem nɛt de, di kiŋ nɔ ebul slip; i ɔda in wokman dɛn fɔ briŋ di buk we nainsay de dɛn kin rayt ɔl wetin de bi insay di kindɔm, kam rid wetin de de to am.
Dɔn PAPA GƆD tɛl di man se, “Yu dɔn du wetin yu wɛf tɛl yu, ɛn yu dɔn it di frut we mi se yu nɔ fɔ it. Fɔseka wetin yu dɔn du, a de swɛ di grɔn mek i nɔ bɛtɛ yu. Te yu day, yu go de wok traŋa wan, fɔ mek yu go gɛt tin fɔ it.
Dɔn a bigin tink bɔt ɔl wetin a bin dɔn du ɛn aw a wok traŋa wan fɔ du dɛn, bɔt oya, ɔl na fɔ natin. I tan lɛk we pɔsin de rɔnata briz; i nɔ de prɔfit pɔsin natin na dis wɔl.