9 Ɛnjɔy yusɛf, yɔŋman, we yu yɔŋ, ɛn lɛ yu at mek yu gladi we yu yɔŋ. Du wetin yu at tɛl yu ɛn tek wetin yu si we yu lɛk, bɔt no se fɔ ɔl dɛn tin dɛn de, PAPA GƆD go jɔj yu.
Wi ɔl gɛt fɔ tinap bifo Krays fɔ mek i jɔj wi. Ɔlman go gɛt wetin i wok fɔ wɛn i bin de na dis layf, if na gud i wok fɔ, i go gɛt gud; if na bad igen, i go gɛt bad.
So wetindu sɔm pan una de jɔj una kɔmpin Kristiɛn, ɛn sɔm ɔda wan dɛn de fil se dɛn bɛtɛ pas dɛn kɔmpin Kristiɛn? Wi ɔl gɛt fɔ tinap bifo Gɔd we go jɔj wi.
Di uman si aw di tik bin fayn, ɛn aw di frut dɛn gud fɔ it. I tink to insɛf se, “I go fayn fɔ gɛt sɛns o.” So i tek di frut ɛn it am. Dɔn i go gi in man sɔm, ɛn insɛf it am.
Bɔt Gɔd in wɔd we bin mek ɔl di wɔl we de naw, kip am fɔ mek i bɔn na faya di de we Gɔd go jɔj dɛn pipul we kin de du dɛn tin we i nɔ lɛk ɛn mek dɛn go na ɛl.
Dɛn de tɛl dɛn wan dɛm we nɔ biliv PAPA GƆD in wɔd ɔltɛm se, “Ɔltin go fayn fɔ yu’; ɛn kin tɛl dɛn wan dɛn we nɔ de gri du wetin PAPA GƆD se, bɔt de fala dɛn yon at, se, ‘Nɔn bad tin nɔ go mit una.’”
Bɔt dɛn nɔ obe mi ɛn nɔ ivin pe atɛnshɔn to mi, bɔt dɛn bin de du wetin dɛn maynd tɛl dɛm ɛn wetin dɛn stɔbɔn at dɛn se, ɛn bin jɛs de go biɛn; dɛn nɔ go bifo wan stich.
ɔ lɛk pɔsin we, pan ɔl we i no ɔl wetin di Kɔvinant se i fɔ de du, i stil de tɔk nain at se, natin bad nɔ go apin to am, i lɛk we i de traŋayes ɛn de du wetin in want. Mozis tɛl di Izrɛlayt dɛn se, dat go mek di pɔsin we de obe ɛn di wan we traŋayes, sɔfa togɛda.
Dɛn dɛkɔreshɔn ya fɔ de so dat ɛnitɛm we dɛn luk dɛn, dɛn go mɛmba ɔl wetin PAPA GƆD se ɛn obe dɛn. Dat go mek dɛn nɔ jɛs de fala wetin dɛn at tɛl dɛn fɔ du ɛn wetin dɛn yay sɛf si.
Wɛn Pɔl tɔk bɔt wetin dɛn min wɛn dɛn se pɔsin gud, aw pɔsin fɔ kɔntrol insɛf, ɛn di de we Gɔd go jɔj ɔlman fɔ di gud ɛn bad we dɛn du, Filiks fred; i se, “Pɔl, go fɔs. A go sɛn kɔl yu ɔda tɛm.”
We santɛm rich, Ilayja bigin provok dɛn se, “Una ala lawd, lawd wan! Bo na gɔd! Sɔntɛm i de mɛditet, sɔntɛm i de slip ɔ i de du sɔntin, ɔ sɔntɛm i dɔn travul sɛf.”
I se in nɔ no usay PAPA GƆD in Spirit go kɛr am go i lɛf am, bikɔs, if in go tɛl Eab se Ilayja dɔn kam, dɔn Eab nɔ ebul fɛn am, Eab go kil am; ɛn i dɔn de wɔship PAPA GƆD frɔm we in smɔl.
So una nɔ fɔ jɔj ɛnibɔdi bifo di rayt tɛm rich, dat na bifo di Masta kam. Dɛn tin we de na dak naw go kam na layt wande ɛn di Masta go mek ɔlman no wetin pipul bin de mekɔp na dɛn at fɔ du. Da tɛm de Gɔd go prez ɔl dɛn wan we fɔ gɛt prez.
I se na we in si wan fayn lapa, fayv pawns wet silva ɛn gold ba we na wan ɛn kwata pawn wet,, pan di tin dɛn we dɛn kapchɔ, nain in at go de, so in tek dɛn. I se in dig grɔn bɛr dɛn insay in tɛnt ɛn na di silva in put bɔtɔm.
Wɛn a dɔn du dat, a go de tɔk to misɛf se, yu dɔn gɛt plɛnti it ɛn plɛnti ɔda tin na sto ɛn i go te bifo dɛn dɔn, so naw, nɔ wɔri bɔt ɛnitin, jɛs de it, drink ɛn ɛnjɔy yusɛf!’
Di de we tin gud fɔ yu na fɔ gladi, bɔt di de we tin nɔ bi lɛk aw yu want am, na fɔ tink bɔt wetin de apin; na PAPA GƆD mek di gud tɛm ɛn nain sem wan mek di tɛm we tin nɔ gud, so dat mɔtalman nɔ go no wetin de apin to am.