Ɔl di pipul dɛn we bin de na di mitin kɛr di sɛvin man dɛn we dɛn pik go sho di apɔsul dɛn. Di apɔsul dɛn put dɛn an pan di sɛvin man dɛn ed, dɛn pre fɔ dɛn ɛn blɛs dɛn.
Dɛn wɔd we yu kin yɛri a de tɛl plɛnti pipul, yusɛf fɔ tɛl dɛn pipul we yu kin abop pan, we go kip dɛn na dɛn at, so dat dɛnsɛf go ebul lan ɔda pipul dɛn sem tin ya.
Nɔ lɛf fɔ du da tin we yu sabi fɔ du, we Gɔd bin mek yu ebul du da tɛm we dɛn prɔfɛt bin tɔk wetin Gɔd tɛl dɛn fɔ yu, ɛn dɛn bigman na chɔch bin put dɛn an pan yu ed ɛn pre fɔ yu.
Ɛn aw pipul go tɛl dɛn di mɛsej if nɔbɔdi nɔ sɛn pipul fɔ tɛl dɛn? Dɛn rayt na Gɔd in Buk se, “Na wɔndaful tin we dɛn pipul we de briŋ di Gud Nyuz, de kam.”
Dɛn kɔmɔt Ata lia, dɛn tek big bot go Antiɔk, na da tɔŋ de, di pipul dɛn put Pɔl ɛn Banabas na Gɔd an mek i ɛp dɛn fɔ du di wok we i gi dɛn fɔ du, we dɛn bin de du.
So Ananayas go; i go insay di os ɛn put in an pan Sɔl in ed ɛn pre fɔ am. I se, “Mi brɔda Sɔl, di Masta, Jizɔs we tɔk to yu wɛn yu bin de na rod de kam na ya, sɛn mi to yu. I sɛn mi fɔ kam pre fɔ yu mek yu go si bak ɛn fɔ mek Gɔd in Spirit kam insay yu.”