Nɔ lɛf fɔ du da tin we yu sabi fɔ du, we Gɔd bin mek yu ebul du da tɛm we dɛn prɔfɛt bin tɔk wetin Gɔd tɛl dɛn fɔ yu, ɛn dɛn bigman na chɔch bin put dɛn an pan yu ed ɛn pre fɔ yu.
Ɔl di pipul dɛn we bin de na di mitin kɛr di sɛvin man dɛn we dɛn pik go sho di apɔsul dɛn. Di apɔsul dɛn put dɛn an pan di sɛvin man dɛn ed, dɛn pre fɔ dɛn ɛn blɛs dɛn.
Wi nɔ fɔ bigin fɔ tɛl una bak bɔt dɛn tin we wi bin dɔn tɛl una, dat is: una fɔ was unasɛf fɔ mek una klin na Gɔd in yay; una fɔ le an pan pɔsin ed fɔ pre fɔ am; Gɔd go mek dɛn pipul we bin dɔn day rayz frɔm dɛn grev; ɛn Gɔd gɛt fɔ jɔj ɔlman di las de.
Dɛn wɔd we yu kin yɛri a de tɛl plɛnti pipul, yusɛf fɔ tɛl dɛn pipul we yu kin abop pan, we go kip dɛn na dɛn at, so dat dɛnsɛf go ebul lan ɔda pipul dɛn sem tin ya.
Nɔ mek nɔbɔdi se bikɔs yu smɔl yu nɔ go ebul du dis wok. Na yu fɔ sho dɛn pipul we biliv Gɔd aw dɛn fɔ de du bay aw yu de tɔk, aw yu de du, aw yu lɛk pipul, aw yu biliv Gɔd, ɛn di kayn layf we yu liv.
Dɛn a yɛri wan ɔda vɔys de tɔk na ɛvin se, “Mi pipul dɛn, una mekes kɔmɔt na da tɔŋ de so dat unasɛf nɔ go bigin du di bad tin dɛn we i de du, ɛn unasɛf nɔ go sɔfa lɛkɛ aw i gɛt fɔ sɔfa.
Di pipul dɛn nɔ bin gri tek wetin Pɔl tɛl dɛn ɛn dɛn bin de tɔk bad bɔt am, so Pɔl shek in klos pan dɛn fɔ sho se in nɔ gri wit dɛn. I tɛl dɛn se, “Una fɔ blem unasɛf fɔ wetin go bi to una if Gɔd kɔndɛm una! Nɔto mi go gɛt di blem; frɔm tide a de lɛf una; a de go tɛl dɛn pipul we nɔto Ju bɔt Gɔd.”
Ovasia nɔ fɔ gɛt bɔt nain layf; na wan wɛf nɔmɔ i fɔ gɛt, i fɔ bi siriɔs pɔsin, i fɔ ebul kɔntrol insɛf, i fɔ de biev lɛkɛ pɔsin wit sɛns; i fɔ opin in os to trenja; i fɔ ebul tich pipul;