A de tɛl una se, bifo dis man we de gɛda taks go bak nain os, Gɔd padin am; bɔt Gɔd nɔ padin di Faresi. Ɛnibɔdi we put insɛf ɔp, Gɔd go put am dɔŋ, bɔt pɔsin we put insɛf dɔŋ, Gɔd go es am ɔp.”
bikɔs i put insɛf dɔŋ ɛn fil sɔri fɔ wetin bi we i yɛri ɔl wetin in di PAPA GƆD dɔn tɔk bɔt di kɔntri ɛn di pipul dɛn, we i se i dɔn swɛ dɛn ɛn dɛn nɔ go bɛtɛ, ɛn fɔ we in di kiŋ chɛr chɛr in klos ɛn kray bifo am, in dɔn yɛri in prea.
“Yu nɔ si aw Eab dɔn ɔmbul insɛf to mi? Wɛl, bikɔs i dɔn ɔmbul insɛf so, ɔl wetin a dɔn tɔk se a go du, a nɔ go du am we i de alayv; nain pikin dɛn naw a go mek sɔfa ɛn na wɛn in bɔypikin de rul a go du dat.”
Bɔt i dɔn sho una wetin gud ɛn wetin i want. Dat na fɔ lɛ una trit una kɔmpin fia wan, ɛn lɛk fɔ du gud, gɛt lɔv we nɔ de ɛva chenj ɛn put unasɛf dɔŋ fɔ du wetin PAPA GƆD want una fɔ du.
Bikɔs na dis di ay ɛn mayti wan we tap na itaniti, we in nem na Oli, se: “A tap na di ay ɛn oli ples, wit di wan we i gɛt sɔri ɛn ɔmbul spirit, fɔ gi layf bak to di ɔmbul pɔsin in spirit, ɛn fɔ gi layf bak to di sɔri pɔsin in at
So Mozis ɛn Erɔn go mit di kiŋ ɛn se, “Di Ibru dɛn PAPA GƆD se, ‘aw lɔŋ yu nɔ go gri fɔ put yusɛf dɔŋ ɛn obe am. I se mek yu lɛf in pipul dɛn mek dɛn go wɔship am.
Ɛn in prea ɛn aw PAPA GƆD tek in bey ɛn ɔl in sin ɛn in ɔnfetful we in ɔnfetful to Gɔd, di say dɛm we i bil ay ples ɛn fiks Asherim tik dɛm ɛn di lay lay gɔd dɛm bifo i ɔmbul insɛf luk am dɛn de na di prɔfɛt dɛn rɛkɔd.
Na mi gɛt rivɛnj ɛn na mi de pe pipul fɔ dɛn gud wok, fɔ di tɛm we dɛn go sket fɔdɔm; bikɔs di tɛm fɔ dɛn waala dɔn de rich, ɛn dɛn alaki wande kam lɛk briz.
we bin mek PAPA GƆD insɛf mek traŋayes ɛn nɔ lisin to dɛn bifo dat i mek dɛn go ɛgzayl na dɛn ɛnimi dɛn land; if dɛn we lɛf nɔ mek traŋayes bɔt lisin to PAPA GƆD ɛn aksɛpt di pɔnishmɛnt fɔ dɛn sin;
ɛn i mek pipul no bɔt di prɔmis wɛn di rayt tɛm rich bay di mɛsej we i sɛn. Na mi Gɔd fil se go du wetin i want so i gi mi di mɛsej fɔ tɛl pipul; ɛn bikɔs in we de sev wi tɛl mi fɔ tɛl pipul di mɛsej, na dat mek a de tɛl dɛn.