Sin motabibí in ki Amá kon Adí bo poontong-Neabí kon i-Nia in bayongan inta inaidan-Nea tontaní. Modapotbí in poontong i Amá kon i-Nia in oaidan mita inta moḷobe-ḷoben nongkon oaidan mita tatua, dá moiko in moherangdon.
Yagi-yagi komintandon pinosarakan i Amá kon i-Nakó. Bo diábí in tobatúmai intau nonotaau kon Adí, koḻikudbí in ki Amá. Bo diábí doman intau in nonotaau kon i Amá koḻikudbí in Adí; bo intau mita inta kinoibog in Adí popotaauan kon ki ine in ki Amá.”
Amá inogoi-Mudon in kawasa kon i-Nia sin mongawasa kon bayongan inta nobiag, sinbá Sia in mobogoi doman in kobiagan mononoi kon i monia inta inogoi i Amá kon i-Nia.
Bo ki Yesus in noguman, “Bayongan yagi-yagi inogoi i Amá kon i-Nakó, bo diá doman tobatúmai in nonotaau kon Adí koḻikudbí in ki Amá, bo diá doman tobatúmai intau in nonotaau kon i Amá kuḻikudbí in Adí bo intau inta kinoibog in Adí popoontongan.
Kinotaauan bidon i Yesus kon ki Amá in noposarakandon in kawasa-Nea komintan kon i-Nia. Kinotaauan-Neabí doman kon Sia in namangoi nongkon i Allah bo mobui doman kon i Allah.
bo ain namonik in soroga. Bo tanaa mako Sia ain nongawasa noyotakin i Allah bo nomarenta doman kon bayongan malaekat, bayongan mongongawasa bo bayongan ropot kon dunia naa.
Sin kon bonu in Buk Motusi in pinais nanaa, “Bayongan in yagi-yagi inaidandon i Allah noitungkud kon tayowon-Nea.” Dá notarangbí kon imakusud in singog “bayongan in yagi-yagi” tua in diábí noitakin in ki Allah, sin Siabí in nomaḻí kon bayongan yagi-yagi tua in tumungkud kon tayowon i Kristus.
Táe kon singgai tumi naa in ki Adí-Neadon tontaní in pinotabá-Nea nopoyaput in singog-Nea tatua kon i naton. Ki Adí-Nea doman tanaa inta pinopodoyonan i Allah in nomia kon dunia naa. Sia in sinantú domandon i Allah motarima kon bayongan kapunyaan-Nea.
Pinotaau-Ku bidon kon i monia in tangoi i Amá bo umuran-Kubí popotaau intua, sinbá tabi i Amá kon i-Nakó umuran mako kon gina-gina mako monia bo Akuoi in motobatú i monia.”
Akuoi takin mosia, bo ki Amá takin Akuoi, sinbá mosia in totu-totuudon motobatú, sinbá kotaauandon in dunia naa kon ki Amábí in nopotabá kon i-Nakó bo ki Amábí in monotabi kon i monia ná tabi i Amá kon i-Nakó.
Koyogotpa in ki Petrus nosingog kon tua, daḻi-daḻí noikoḷubung magí kon i monia in goḷom inta mobunod bo kinodongogan nongkon goḷom tatua in singog inta noguman, “Naadon in Adí-Ku inta kinotabi-Ku, Sia tanaa inta kinoibog-Ku, indongogaidon in Sia.”
Guman i Tuhan, “Naa in mogogundoi-Ku inta binaba-Ku, intau inta piniḻí-Ku inta mokosanang kon gina-Ku. Akuoi ain nobogoi in kawasa-Ku kon inia, sin modia kon koadilan kon batúan in bangusa.
Akuoi in kon diug-Nea saḷaku adí inta totok in kinotabi-Nea, pomuḷoi in singgai kinosanang in gina-Nea in akuoi; tantú in akuoi mogogitogmai kon tayowon-Nea.
Kon dodai intau mita in Mesir momangkoidon momalarat, mosia namangoi noigum kon kaanon kon i datu. Bo ki datu in nopotabá kon i monia mayá kon i Yusup bo dumudui kon bayongan inta parentaan i Yusup kon i monia.
Sia in inogoian in kahoromatan bo kawasa saḷaku datu, dá bayongan in intau nongkon bayongan in bangusa, inanakan bo singog in nogundoi kon i-Nia. Kawasa-Nea in modapot in mononoi, pomarentaan-Nea in diábí poḷabúon.