Táe aka kon bonu in ginaku akuoi in moguman, “Biódon mako ki Tuhan in ḻiongonkudon, doídon in akuoi mosingog podoyon kon tangoi-Nea,” dá koyowmu in naonda bo tuḷú inta moborambang kon bonu in dodobku. Aindon sinungkuḷanku pinondam, táe diá mokoigon in akuoi.
Tuhan, Iko in nodondouḷug kon inakó bo akuoi in kinodondouḷugandon. Iko in moropo-ropot in akuoi bo nopokuyungdon kon inakó. Akuoi in irupa-rupamai in bayongan intau, siningkuḻe nongkon doḷo-doḷom dapot in ḷoḷabungnea.
Ki Tuhan in notubag, “Aka iko in mobui, yo takinan-Kubí in iko. Iko in mobaḻídon bui mogogundoi-Ku. Aka iko in mopotaau kon inta oyúon in mangaḻenea bo deeman uboḷ, dá iko in motaau mobaḻí nabi-Ku bui. Intau mita in buibí mamangoi kon inimu, bo diá bidon paraḷu in iko mayá kon i monia.
Kon dodai intua ki Elia nokouḻí kon ropot nongkon i Tuhan. Nongopí in sia kon jubahnea pinodamonik bo pinopotogotnea kon ogotannea bodongka noribatuk inumuna kon i Ahab kinoouput in daḷan nodapot kon bonawang in kotá Yizreel.
Ki Tuhan noguman, “Mobodito in intoi mita in Yohuda, sin mosia in momarontak kon i-Nakó. Mosia in dinumudui kon tomayá mita inta deeman tomayá-Ku. Mosia in notekeng kon dodandian inta noyoposi in ibog-Ku. Dá moguntu-guntuḷdon in dosa monia.