Akuoi in nopotabá mangoi kon Asyur sin monubu kon bangusa-Ku inta nonaḷámai kon i-Nakó bo nopomuká kon torú-Ku. Akuoi in nopotabá in Asyur sin mogagow bo monakow bo moritak kon bangusa-Ku naonda bo ḷobud kon daḷan.”
Degá diá mourot in intau kon kotá aka mokodongog kon singog in torompet tomponuot in parang? Degá kotá tobatú kotugatan in bodito, aka diá potabá mangoi i Tuhan intua?
Tuamai in potaau-Ku kon Akuoi in monububí kon intau mita in Pilistin bo moyopú kon i monia. Batúan in intau inta kiagatnea kon butá in Pilistin in ḻimodon-Kubí.
Diápa degá nokoimontanmai iko in nokodongog kon bayongan intua ain sinomayá-Ku nongkon dungkuḷmai? Bo tanaa in aidan-Ku intua. Akuoibí inta nobogoi kon inimu in kawasa morimumud kon kotá mita inta dininding nobaḻí dongka rumbunnea.
Ki Tuhan ain nogoiní kon intau mita inta ain sinokopiḻí-Nea. Mosia in motorindog, mopirisaya kon ropot monia bo motaau pongata. Ki Tuhan in nopotabá kon i monia mohukum kon intau mita inta kinotugatan in torú-Nea.
Dá bayá bo tubudon in intau in Amalek bo rimumudon in bayongan kapunyaan monia. Dikabí taḷaanmai in onuka; ḻimodon in bayongan intau ḷoḷaki, bobay, mongoadí mita bo adí mointok; takin doman sapi, domba, unta bo keledai.”
“Ei intau ilo-ilow, ponoḻindapdon! Potaaudon kon intau mita kon Akuoi, ki Tuhan in nogumandon nanaa, ‘Oyúon in kedang tobatú, kedang inta inatá bo iḷanitan.
Yo, intau ilo-ilow, ponoḻindapdon. Tokapdon in ḻimamu, saḷaku tomponuot kon kedang tatua in momangkoidon moḻimod. Kedang tatua in totokbí in mokoondok.