Noḻikat naonda in nopaḷut mako in akuoi nopotaau in bayongan koyow i Tuhan ná inta pinarenta-Nea, dinomok monia in akuoi poḷat nomaḷú “Iko in mustibí matoi!
Yo, naonda in mopaḷut mako bacaan in tombonu in buk tanaa kon intau mita tatua, popotogot in batu kon buk tanaa, bodongka pogambat kon yua-yuak in Ongkag in Eprat,
Tuamai, toropdon: kon butá inta koibog monimu bayáan sin mogutun kon tua, yo matoibí in moiko kon parang, andeka matoi in gogoy andeka matoi in yampoi in takit.”
Bo tundú in mosia mogaid kon onu inta aindon pinoguman-Ku kon i monimu. Bo bá kotaauan monimu, kon Akuoi in umuranbí kotaki-takin monimu modapot in singgai pangabisan.”
Ki Tuhan in noguman kon inakó, “Bayádon sindog kon palas in Baḷoi-Ku bo posingogdon kon intau mita in Yohuda inta namangoi moibada kon tua. Potaaudon kon i monia komintan in bayongan inta pinoki potaau-Ku kon inimu. Dika gaatan tongopiḻikmai.
Posadiadon, Yeremia! Bayádon bo potaaudon kon i monia, bayongan inta pinoki aid-Ku kon inimu. Dika moondok kon i monia, sinbá diá baḻíon-Ku in iko totok in moondok aka moyogintayowan mako monia.
Táe ki Tuhan in notubag, “Dika moguman kon noguodpa in iko. Aka Akuoi in mopotabá kon inimu mayá kon i ineka, yo iko in mustibí mayá, bo bayongan inta pokiguman-Ku kon inimu, mustibí potaaumu kon i monia.
Ki Musa minayá bo nopotaau kon bangusa tatua in bayongan parenta bo atorang i Tuhan. Mosia komintan noyododai in notubag, “Kami komintan in moibogbí mogaid kon onu inta ain pinoguman i Tuhan.”
Bo minayádon in ki Lot nokipodungkuḷ kon tayowmobiag doyowa inta nongantangdon kon i adínea doyowa, bo poḷat noguman, “Koḻikatdon ḷuai nongkon kotá tanaa, sin yompatondon i Tuhan.” Táe kai monia kamai tongábí mobobaḻitumbuyan in ki Lot.
Umat i Tuhan in noguman kon inta diá totuu soaḷ ki Tuhan. Mosia in noguman, “Ah, Sia in diábí momia kon onu bo onu. Kita in diábí kotugatan in bodito bo diábí doman koumaan in parang andeka gogoyon.