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WAHYU 14:1 - Alkitab Singog In Mongondow Masa In Tanaa

1 Noidudui kon tua inontongku in ki Adí in Domba sinimindog kon tudu in Buḷud Sion. Kotaki-takinnea oyúon in 144.000 intau inta kon pogot monia ain pinaisan in tangoi-Nea bo tangoi i Amá-Nea.

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WAHYU 14:1
30 Referans Kwoze  

Táe ki ine in mokituḷung kon i Tuhan, in posaḷamatonbí. Ki Tuhan in noguman, “Kon Yerusalem intau mita inta piniḻí-Ku in mosaḷamatbí.”


Intau inta nountung, baḻíon-Ku saḷaku oigi kon bonu in Baḷoi Motusi i Allah-Ku, bo sia in umuran bidon mogutun kon tampat tatua. Tangoi i Allah-Ku, bo tangoi in kotá i Allah-Ku, tuata in Yerusalem mobagu inta moponag nongkon soroga, nongkon i Allah-Ku – tua in paison-Ku kon intau tatua. Ná doman tua, tangoi-Ku inta mobagu in paison-Ku doman kon intau tatua.


“Torop kopira in naa: Intau inta moibog mongaku kon tayowon intau moantó kon sia in dumodudui-Ku, Sia in akúon doman in Adí Intau kon tayowon in malaekat mita i Allah.


Mosia in pinotungkudon bo noyayúdon nongkon ḻipúnea tontaní. Táe, nongkon intau mita inta kiagatnea tatua baḻíon-Kudon in buí inta mobagu. Mosia in mobaḻídon bangusa inta moḷoben bo moropot. Akuoi in momarentabí kon i monia kon Tombuḷud in Sion modapot in mononoi.”


Kon Buk Motusi ain pinais nanaa soaḷ batu tatua, “Tarukiradon in naa: Ain inukatan-Ku in Sion tobatú batu inta mokopopisí kon intau moipintud; tobatú batu moḷoben inta mokopopisí kon intau moidompaḷak. Táe intau inta mopirisaya kon i-Nia in diábí pokopooyáan-Neamai.”


Kai-Nia, “Kon Sion buḷud-Ku inta motusi aindon dinuí-Ku datu inta piniḻí-Ku.”


Noiduduimai kon tua, akuoi nokoontong kon tobatú goḷom mobudó. Kon tudu in goḷom tatua oyúon in tobatú intau iḻimitú naonda bo intau. Sia in nogi bandow in mahkota buḷawan bo kokada-kadai in sabit inta moḷanit.


Onda intua inontongku in Baḷoi Tuhan kon soroga nobukat, bo ḷoḷaigan i Tuhan in kon bonunea.


Táe intau in Yerusalem noguman, “Ki Tuhan in nonaḷámaidon kon i naton, Ki Tuhan naton ain nokoḻiong kon i naton.”


Bo inontongku in tobatú kabaḷo inta nobilai. Ki inta sinumakoi tua tangoinea in ki Maut. Bo dumuduianmai kon inia in dodatuan popatoi. Tokoar in kawasa kon dunia naa in pinosarakan kon i monia, sinbá mosia in motaau moḻimod popototoi kon parang, malarat bo popototoi kon takit mita bo popototoi kon mahaḷuk mita inta mokokaan kon intau.


Nopaḷut mako intua nanaa in bui inontongku. Inontongku in tobatú ḷoḻingkop nobukat kon soroga. Bo dinongogkudon bui in singog inta noguman kon inakó koina inta naonda bo singog in torompet. Singog tatua in noguman, “Poponikdon mangoi kon naa, bá popoontong-Kudon kon inimu onu in mobaḻí kon singgai moiduduimai.”


“Onu in inontongmu?” iḻibónea. “Totuduan in togá tobatú nongkon buḷawan,” tubagku. “Kon popodnea monik oyúon in pobobonuan kon ḷananea, bo kon ḻibuneamai pitu in togá, inta kon batúannea tumopopitu in sumbu.


Ki Tuhan in noḻibó, “Onu in inontongmu, Amos?” Akuoi in notubag, “Karansi uatoi tobatú inta kon bonu-bonu in bungai in ayop inta ain nongogurang.” Ki Tuhan in noguman, “Wakutunea in nogurangdon kon umat-Ku Israel. Akuoi in diá bidon momaḷui bui kon tomayá-Ku bo notantúbí kon mohukum kon i monia.


Onda intua inontongku in ḷoḷaki doyowa. Tobatú in sinimindog kon bingkí in ongkag kon dotá in naa, bo inta tobatú in kon bingkínea kon ḷoḷannea mako.


Onda intua ḷoḷaki tatua nodia kon inakó minayá in bonawang kon dotá in utuan inta noyogintayowan in Baḷoi Tuhan. Sinaridianku mako, bo inontongku in Baḷoi Tuhan tatua kinokoḷubungan in sindar mopouḻi-uḻinag inta nobaḻí tomponuot kon kinoangoian i Tuhan. Bo inumobat in akuoi bo nosundud,


Bo akuoi in inimindoi kon kubah inta kon ḻimonikanmai in uḷu in kerub mita tua, bo oyúon doman in inontongku inta naonda bo ḷoḻitúan pomomarentaan nongkon batu nilam.


Bo dinia-Nea in akuoi minayá in ngara tumuot kon bosínea kon ḷuai bo sinaridian-Nea in bubú tobatú kon dinding.


Onda intua inontongku in ḻima inta noituntun kon inakó. Kon ḻima tatua oyúon in ḻitodan in buk,


Akuoi in iḷumangag bo nokoontong kon deḷang nogirup nongkon utuan. Gotup moyotampí nongkon kapunan in goḷom inta moḷoben totok, bo ḷangit kon diugneamai in nobayag totok. Kon bonu in kilat inta moninda-nindar tatua kinoontongan in inta mopouḻi-uḻinag naonda bo porunggu.


Ki Tuhan in noḻibó kon inakó, “Onu in inontongmu, Yeremia?” Akuoi in notubag, “Tanga in pangkoi in badam, Tuhan.”


Akuoi in nokoontong doman kon kerub mita tatua kon batúannea oyúon in roda tobatú kon sínea. Roda opat tatua in notombatangan, bo mopouḻi-uḻinag naonda bo permata mogaga. Kon batúannea oyúon in roda tobatú ibanea inta noibandai kon yua-yuaknea.


“Bayádon kon bayongan in siku in kotá bo tomboréaidon in pogot in batúan in intau inta mokorasa kon moajar in gina bo mosusa popisí in bayongan in oaid mokorongó inta inaidan kon kotá tatua.”


Mosia tua in nopodondong in dondong inta mobagu kon tayowon tampat pomomarentaan bo kon tayowon in mahaḷuk opat bo itoi mita. Diábí in tobatúmai intau mokobalajar kon dondong tatua, koḻikudbí in intau inta 144.000 inta ain pinobebas nongkon dunia naa.


Mosia in mokoontong kon pogot-Nea, bo tangoi-Nea in paisondon kon pogot monia.


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