Guyanga in mokaandon kon i adínea tontaní bo adí in mokaandon kon guyanganea. Natuata in pohohukum-Ku kon i monia, bo inta mobiagpa in porariton-Ku kon bayongan in tampat.
Totuu motoyang in bodito tatua inta noiantug kon umatku nodapot in iná mita inta gina moaḷus in noḷagádon kon i adínea tontaní sin kaanon pomonu kon sian.
Kaasí Tuhan, indoiai bo taridiaipa in mosia inta iroriga-Mu tatua! Degá oyúon in nokoimontan-Mu pinomia natua? Ki iná nokaan kon i adínea inoyod inta kinotabi totok, imang bo nabi in iḻimod kon bonu in Baḷoi-Mu inta motusi.
Musung in moḻipungbí kon kotá tanaa, bo moḷongasi moḻimod kon intau inta nogutun kon bonunea. Pongopungan tatua in námaidon tua in kotoyangnea, nodapot in intau mita kon kotá tanaa mosikaanandon kon tumpaḷa yobayat, nodapot in ki adí mita monia tontaní.”
Ki Tuhan in notubag, kai-Nia, “Degá iná tobatú mokoḻiong kon i adínea, bo diá motabi kon i adínea inoyod? Umpaka in sia mokoḻiong, Akuoi in diábí mokoḻiong kon inimu!
Ganggor in ungkú in kayuon bo serigala in kodongogan nongkon puri mita bo komaḻig mita in Babel. Wakutu korimumudannea motoyongdon bo wakutunea in diá bidon baḷuian bui.”
Nobangon monik doḷo-doḷom, naonda in akuoi nobangon bo kuma mopotetédon in adíku mointok tatua, indoiankumai yo minatoi bidon. Naonda in sinaridikumai, noniata magí yo deemanbí ki adíku.”