Oyúon in ḻimodon, oyúon doman in diaan saḷaku intau inta dinakop bo pobayá in ḻipu-ḻipúannea; bo intau inta diá mopirisaya momoguyaat kon Yerusalem modapot mopaḷut in wakutu inta sinantú i Tuhan kon i monia.”
Bo tanaa mako in tokodiadon mangoi in intau mita inta mongosakí in gina kon i nakó bo inta doí aka akuoi in mobaḻí datu kon i monia. Ḻimod in mosia kon tayowonku!’ ”
Kon dodai intua, Akuoi in moguman taran-tarangan kon i monia, ‘Diábí kinotaauan-Ku in moiko! Bayádon pokoyayú kon i-Nakó, sin moiko komintan in intau inta nogaid kon inta moraat!’ ”
Tongosilai in intaumu in matoibí popisí in yampoi in takit bo malarat in gogoy inta moiuma kon kotá. Tongosilai doman in tota-totadon in kedang kon ḷuai in kotá, bo tongosilai doman in porariton-Ku kon bayongan in tampat bo batukon-Ku in kedang.
Mosia in mamangoi naonda bo ḷunud inta motoyang totok. Táe ki Allah in nogogondok kon i monia, bo mosia in noḷagui iyumayú. Mosia in inaḷowan naonda bo baḻeká kon obaga in buḷud pinoḷayug in tompot, andeka ḷobud inirup in deḷang.
Poigumon mako in musung-Mu mita, o Tuhan, matoi ná ki Sisera, táe bayongan in yobayat-Mu in monindar naonda bo mata in singgai kon ḷangit! Nopaḷut mako kon tua, nobiagdon notompia in butá tatua opat nopuḷú notaong in koonggotnea.
Ki Tuhan in moporangkapbí kon i monimu kon sigad in bangusa mita kon bayongan dunia naa. Kon tua moiko in mosumba kon ilah mita inta pinomia nongkon kayu bo batu, ilah mita inta diá kinotaauan monimu bo diá doman kinotaauan in mogoguyangmu.
Pomuḷoi in Poti Dodandian tatua diaan, ki Musa moguman, “Sindogdon, o Tuhan, poyayitdon in musung-Mu dapot in intau mita inta doí kon inimu moḷagui.”
Popoangoi-Ku in parang kon butá monimu bo poyayiton-Kudon in moiko kon butá in intau. Gobá mita monimu moibiardon mako, bo kotámu mita pomayádon mako in mogoguyaat.