Nongkon ḷangit pinoonag-Nea in tuḷú inta nomokak nodapot kon bonu in ginaku. Sinaannea in potait kon tayowonku inta nokopopisí kon inakó noḷabú. Bodongka pinomayá-Neadon mako in aku-akuoi mita in kinoantugan in roriga kinoouput in singgai.
Táe pogambat-Kubí in landará-Ku sin podomok kon inia. Bo diaan-Ku in sia kon kotá in Babel, bo kon tua matoi in sia takin diá bidon mokoimontanmai in mokoontong kon kotá tatua.
Donaaidon pomayá mako in kami kobuḻian in pirisaya kon dodai in kami koantugan in totungkuḷ, táe pilataidon in kami nongkon kawasa i inta Moraat! [Sin Ikobí in Datu inta mokawasa bo momulia dapot in mononoi. Amin.]’
Táe pomuḷoi in mosia moitaḻib, taanan-Kubí in pukot bo domokon in mosia naonda bo modomok kon ḷagapan. Akuoi in mohukumbí kon i monia popisí in aid mita monia moraat inta ain kinotaauan-Ku.
O Tuhan, tuḷungaipa in suku tanaa sinbá moropot, igumon mako Iko in moibog kon oaidan monia. Yopúdon in bayongan musung monia dá diádon mokosindog bui.”