Dá intau mita in Parisi in noḻibó bui kon intau tatua, “Aka podudui in raianmu, yo naonda in soaḷ Sia inta nongundam kon matamu nion?” “Sia tua in nabibí,” tubag in intau tatua.
Nobayong intau in nokodongog kon onu in siningog i Yesus, bo kon sigad monia tua oyúon in noguman, “Intau tanion in totu-totuubí kon nabi inta pinodandi mamangoi tua!”
Naonda intau moantó tatua nokoontong kon inta mokoherang pinomia i Yesus, mosia in noguman, “Totuu, naabí in nabi inta i harap mako mamangoi in dunia!”
Dá bui iḻibó monia, “Aka natua, yo ki ine iko? Ki Elia degá iko?” Tubagnea: “Deeman”. “Tobatú nabi degá?” iḻibó bui monia. Táe ki Yohanes in notubag doman: “Deeman”.
Dá mosia in notubag, “Oyúon in noguman ki Yohanes Mobobaptis. Oyúon doman in noguman ki Elia, ibanea doman in noguman tobatú nabi tungkuḷ intua bo nobiag bui.”
Naonda in inontong intau in Parisi inta nogoiní kon i Yesus nongaan, sia in nosingog kon bonu in ginanea, “Aka Sia naa bo totu-totuu nabi, yo tantú kotaauan-Neabí doman kon bobay tatua intaubí inta totok in binaradosa!”
Intau kon tua noondok komintan bo nodayow kon i Allah poḷat noguman, “Tobatú nabi inta moḷoben naadon kon yua-yuak naton! Bo ki Allah in namangoidon moposaḷamat kon umat-Nea!”
Sia in mobaḻí totabá i Tuhan inta moropot bo mokawasa ná ki Elia. Sia mopoyodame kon gina in guyanga bo adí, bo intau mita inta raian monia diá moitutui in potutuionnea bui. Tua in mangaḻenea kon sia in moposadia kon umat inta moibog dumudui kon parenta i Tuhan.”
Wakutu in kinodongogan i Herodes soaḷ tatua, sia in noguman, “Pasti Sia naa in ki Yohanes Mobobaptis inta ain pinoki ingguḷuku. Buidon in sia nobiag!”