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Rules Secon Time 22:8 - Hawaii Pidgin Bible

8 If you build one new house, make one fence aroun da flat roof. No good somebody fall down from on top dea an you get da blame fo kill somebody.

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Rules Secon Time 22:8
20 Referans Kwoze  

Get plenny peopo, az why dey no can bring him nea Jesus. So dey go up on top da flat roof, an make one big puka inside da roof, right ova da place wea Jesus stay. Dey put da guy on top his mat an put um down real slow in front Jesus.


Da houses inside Jerusalem an da houses fo da Judah kings goin come pilau cuz a all da mahke bodies, jalike dis Tofet place. Dis cuz dey burn incense on top dea flat roofs fo all da gods in da sky, an pour out drink sacrifice fo da odda kine gods.’ ”


Me Isaiah, I get heavy kine stuff fo tell bout wat I see goin happen to da Jerusalem peopo: Dis wat God tell bout da place Wit mountains all aroun, Wea can see wat goin come bumbye. “Wassup wit all you guys?! How come erybody go up on top yoa flat roof?!


One time wen almos dark, David get up from his bed, an walk aroun on top da flat roof a da palace. From up dea, he see one wahine bafing. She real good looking! (She jus pau her period, an she bafe fo her go back in front God one mo time.) David sen one guy fo find out mo bout her. Da guy tell, “Fo shua, az Batsheba. Her faddah, Eliam, an her husban, Uriah da guy from da Het peopo.” Den David sen messenja guys fo bring her. She come by him, an he wen fool aroun wit her. Den she go home.


An stay real far from any kine bad kine stuff.


Da nex day, noon time, dey come nea Joppa. Dat time Peter go up on top da flat roof fo pray.


Wat I stay tell you guys in da dark, tell um wea get light too. An wat I wispa in yoa ear, stan on top da house an yell um out.


If get one fire, an da fire go burn da thorn bush fence, an burn some odda guy field, o da wheat dat ready fo harves, o da wheat dat stay harves awready, da guy dat wen let da fire run away gotta pay back da owna.


“An if you get one guy dat do da right kine stuff, but bumbye he tell ‘Laytas’ to do da right kine stuff, an do bad kine stuff, he goin mahke. Cuz I goin jam um up fo him mahke. But if you no tell him notting, fo shua da guy goin mahke cuz a all da bad kine stuff he do. No matta all da right kine tings he wen do befo time, I goin blame you dat he mahke.


Sometimes I tell somebody dat do bad kine stuff, dat he gotta mahke cuz a dat. But if you no tell him notting, an no try make him no do bad kine stuff no moa, still yet he no can stay alive. Dat bad kine guy, he goin mahke cuz a all da bad kine stuff he do, but I goin poin finga you cuz he mahke.


Den dey can pick da bestes kine stuff, an tell ‘Laytas’ to da junk kine stuff! Dey do dat fo erybody see dat dey fo real. Den nobody goin poin finga dem, from now till wen Christ come back!


No go jam up nobody—da Jew guys, o da peopo dass not Jews, o da church peopo dat come togedda fo God.


So pau awready poin finga da odda peopo. Mo betta tink lidis: no good we do tings dat goin make oua braddahs an sistahs come jam up. No good we try fo trip um up an make um fall down an do bad kine stuff.


You gotta let da muddah go, but you can take da bebes. Dass fo eryting go good fo you, an you live long time.


No plant anodda kine seeds inside da rows a yoa grape field. Cuz if you do dat, den da food from da seeds you wen plant an da grapes from da field, all dat goin come spesho fo Da One In Charge. You no can eat um.


Afta erybody come back down from da sacrifice place on da top a da hill a da town, Samuel talk plenny wit Saul on top his flat roof.


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