“Osiilana kinttelaaye oretta na atthu a Ezirayiilu, paata ya siikhu zaya epo pi opu,” Mbwana alupa, “Mwaakhili mwaya kinttela otthaamo kano zaka na kaatikhe nroho mwaya. Miiyo kintta wiiya Nluku aya na yo anttela wiiya atthu aka.
Ila nasaapi eti, anwejela nti wa fwayita, nti aya opo pinkuuni. Tiito, Nluku khinimpattha haaya wiitthiwa yoori Nluku waya yo, na aattalela sitati yoori owaapwekherele.
Nnyizinku aari vatulu wa shikatta na khumuuza araka: “Miiyo ki Nnyizinku, Nluku wa papaawo Eburahiima na wa Esiyaakha. Nti opo orapaleliyeeyo kinteela owinkha weeyo na ojama awo wooshi.
eeyiyeeyo atthu a Ezirayiilu. Okaphuliwa wa wiiya aana pi waya; na siifwa za pinkuuni pi zaya, osiilana, winkhiwa kano, ya waaputu Nnyupa Woosifwiwamo na ahiti.
Yinsa paata ya woona vitthu epile, khuhintuveli na khuwooza yoori: “Mwiwaalikhe asimaana akiteele miiyo, wala mwihiwaakhattaze, maana ofwalume wa Nluku pu waya.
Khurutela olupa yoori: “Miiyo ki Nluku wa paapa awo, Nluku wa Eburahiima, Nluku wa Esiyaakha na Nluku wa Yaakhumpa.” Munsa khufinikha wuuso awe maana aari woova omweekesa.
Etthiipo mwaazowereliyeezo, wakathi mwaari olottelaaye oruma wa olumwenku na owahi wa ofwalume wa rooho ya etulutulu yiiyiyeeyo sheethwani, rooho ethiito eniweettettisaaye apale aniikhalaaye muukhijili.
Hatha nkhama pi apa oovokoliwa vaje vawo mpakha apa a wuuzanyiwa ana yookhiriyisiwa. Alama eti yookhiriya vamwiili venu, enthoonyeza wahati aka na mweeyo khwa mileele.