37 Tsona Jesu waamba, “Msiamule ayawenu, namwi tamundaamulwa ni Mlungu. Msilaumu ayawenu, namwi tamundalaumiwa. Swameheni ayawenu, namwi mundaswamehewa.
Ela oneranani mbazi na muhenderane mambo manono. Mswameheane dza viratu Mlungu arivyokuswameheni kpwa sababu ya Jesu ariyehuokola.
Msinungʼunikirane sedze mkaamulwa. Lolani! Muamuli mkpwulu a pho mryangoni!
Na muimapho kuvoya, na phana mutu yeyesi ariyekukoserani, mswameheni kpwandza, ili Sowe yenu ariye mlunguni piya aswamehe makosa genu.”
na ichikala kuna atu ambao taaelewana, ni lazima aswameheane. Dza vivyo Mlungu arivyokuswameheni, mwimwi piya swameheni ayawenu.
Baha aonerao ayawao mbazi, mana Mlungu andaaonera mbazi.
Aho akutanapho nkuambirana, ‘Kalani kure naswi, musihusengerere bii, mana swiswi hu atakatifu kuriko mwimwi.’ Atu aha ananitsukiza sana, dza mosi uinjirao pulani, dza moho uakao siku ndzima.
Ela ye warema, achendamtiya jela myawe hadi ndiphoripha rira denire.
Phahi, kalani na mbazi dza Sowe yenu ariye mlunguni arivyo.”
Kpwa hivyo, nindalagiza achapwe viboko, alafu arichirwe.”
Ela Mlungu yeabudiwa ni Burahimu, Isaka, Jakobo na akare ehu anjina, wamtogola mtumishiwe Jesu. Ela mwamlavya na atawala a Chirumi, tsona mchimrema mbere za mtawala Pilato, hata bada ya Pilato kukata shauri amrichire.
Mana mutu yeyesi ambaye kandamuonera mbazi myawe, naye kandaonerwa mbazi. Ela uchionera mbazi ayao, naye Mlungu andakuonera mbazi siku ya chiyama.