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Kutsama 20:12 - Digo Bible

12 “Ishimu sowe na mayoo, dza vira mimi Mwenyezi Mlungu, Mlunguo, nrivyokulagiza, ili maishago gakale mare na uongokerwe kpwenye tsi ambayo mimi Mwenyezi Mlungu, Mlunguo nakupha.

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Kutsama 20:12
42 Referans Kwoze  

Anache namwi, ogophani avyazi kpwa chila njira, kpwa mana vivyo ndivyo vimuhamiravyo Bwana Jesu.


“ ‘Ishimu sowe na mayoo, dza vira mimi Mwenyezi Mlungu, Mlunguo, nrivyokulagiza, ili maishago gakale mare na uongokerwe kpwenye tsi ambayo mimi Mwenyezi Mlungu, Mlunguo nakupha.


Mana nabii Musa walavya shariya achilagiza, ‘Ishimu sowe na mayoo.’ Na chisha achiamba, ‘Yeyesi alaphizaye ise na nine, ni lazima aolagbwe.’


Dzitso ra mutu amʼberaye ise, na kumena nine, rindangʼolwa ni kunguru a deteni, na kuriwa ni nderi.


Chila mmwenga wenu ni aishimu ise na nine, na kugbwira malagizo ga Siku zangu za Kuoya. Mimi, ndimi Mwenyezi Mlungu, Mlungu wenu.


Avi unamanya malagizo ga Mlungu: ‘Usizini, usiolage, usiiye, usizige myao na dzambo ra handzo, tsona muishimu sowe na mayoo.’ ”


muishimu sowe na mayoo na mmendze myao dza vyo udzimendzavyo mwenye.”


Mutu amlaniye ise au nine, maishage gandazimwa dza taa wakati wa chilungulungu cha jiza.


Amlaphizaye ise au nine ni aolagbwe.


Avi unamanya malagizo ga Mlungu: ‘Usiolage, usizini, usiiye, usizige myao na dzambo ra handzo, usichenge, tsona muishimu sowe na mayoo.’ ”


Ndiyempiga ise au nine naaolagbwe.


Mana shariya hino si maneno mahuphu ela ni uzima wenu; kpwa njira ya shariya hino, mundaishi maisha mare kpwenye tsi munayophiya kpwendairisi, ngʼambo ya muho Joridani.”


Indakupha maisha mare, utajiri na ishima.


Elisha ariphoona dzambo hiro, warira, “Baba, baba! Mkanizi wa Iziraeli, uwe u dza magari ga kuvwehwa ni farasi ga Iziraeli na aphirikie!” Na hipho Elisha kayamuona tsona Elija. Halafu Elisha wagbwira nguwoze achizikpwanyula vipande viiri.


Kpwa iyo gbwirani malagizoge na amurize ambazo ninakuphani rero ili muongokerwe, mwimwi phamwenga na chivyazi chenu na kusagala siku nyinji kpwenye tsi ambayo Mwenyezi Mlungu, Mlungu wenu, anakuphani ikale yenu hata kare na kare.”


“Humirani mawe ga mizani ga haki na vipimo vya haki mphahe kusagala maisha mare kpwenye tsi ambayo Mwenyezi Mlungu, Mlungu wenu, anakuphani.


Mwenyezi Mlungu anaamba, “Mwana nkumuishimu ise na mtumishi akamuishimu tajiriwe. Haya ichikala mino ni sowe yenu yo ishima yangu i kuphi? Hebu ichikala ni Mwenyezi Mlungu wenu yo ishima yangu i kuphi?” Mwenyezi Mlungu, Mlungu wa majeshi anaamba, “Ni mwimwi alavyadzi-sadaka, ndimwi munaobera dzina rangu! Mbona mwi alavyadzi-sadaka munabera dzina rangu? Ela mwi munaamba ‘Ro dzinaro hunaribera viphi swino?’”


Kuna atu ambao analani ise zao, wala taabariki nine zao.


Mutu aiyiraye ise au nine alafu aambe: “Siro kosa,” mwana hiye a kundi ra atu anaobananga.


Mutu mzuzu nkubera mafundzo ga avyazie, ela mutu adzifundzaye anaphokanywa ni mlachu.


Phahi, Bathisheba wainjira kpwa mfalume Selemani kpwendabisha naye kpwa niaba ya Adonija. Mfalume waunuka kumkaribisha nine, achimzamira, halafu, achisagarira chihiche cha ufalume. Walagiza nine areherwe chihi naye achisagala uphande wa kulume wa mfalume.


“Napho u phephi na mtumia mwenye komvwi ima ili umuphe ishima; muogophe Mlunguo. Mimi, ndimi Mwenyezi Mlungu.


Enehu, ni lazima mphundzane kpwa mana munamuogopha Jesu.


Mlunguni na dunia nakukale mashaidi chinyume chenu siku hino ya rero kukala muchihenda uyi hinyo mundaangamizwa tsetsetse kpwenye tsi ambayo myaimiliki hiko ngʼambo ya muho Joridani. Tsi iyo tamundaisagala muda mure, mundaangamizwa tsetsetse.


Mundalunga njira yosi ambayo Mwenyezi Mlungu, Mlungu wenu, anakuamuruni kulunga kusudi mkale moyo, muongokerwe na mphahe kusagala muda mure kpwenye tsi ndiyoimiliki.”


Mnalondwa mumuogophe Mwenyezi Mlungu, Mlungu wenu siku zosi za maisha genu na kugbwira shariya na amuri zosi ninazokuphani mwimwi na chivyazi chenu ili mkale na maisha mare.


Musa waenderera kuamba, “Kpwa hivyo lungani amuri zosi ninazokuamuruni siku hino ya rero, ili mphahe kuinjira na kumiliki tsi munayophiya,


mphahe kukala na maisha mare kpwenye tsi hiyo, tsi yenye rutuba, tsi ambayo Mwenyezi Mlungu walaga kuapha akare enu na chivyazi chao.


“Napho mutu ana mwana mwenye likakado na asiyesikira, asiyelunga ga ise au nine dzagbwe nkumtiya adabu,


“ ‘Naalaniwe mutu yeyesi ndiyebera ise au nine.’ Na atu osi andajibu aambe, ‘Amina!’


Adzukulu ni tadzi ya togo ya atumia, nao ana nkudzivunia avyazi ao.


Piya msidzenge nyumba, msiphande mbeyu mindani wala kukala na chunga cha mizabibu. Ela mundaishi mahemani siku zosi za maisha genu, ili msagale maisha mare kpwenye yo tsi mriyo mu ajeni.’


Phahi Jeremia achiaambira atu a nyumba ya Rekabu, “Mwenyezi Mlungu, Mlungu wa majeshi, Mlungu wa Iziraeli anaamba: Kpwa sababu mkalunga go malagizo ga mkare wenu Jonadabu na kugbwira malagizoge gosi na kuhenda vyosi arivyokulagizani,


Mumo mudzini mwi atu mukabera sowe zenu na mayo zenu, mukaonera ajeni na mukagayisa anachiya na magungu.


Halafu Yusufu waausa magoni pha ise na achimgbwerera ise maguluni.


Ana a Jakobo amuhendera ise yao viratu vyoalagiza.


Phahi Ruthi achiphiya phara Boazi awagirapho shayiri na achendahenda viratu arivyokala akalagizwa ni nine-vyala.


Kula hiko Daudi waphiya Mizipa kpwenye tsi ya Moabu achendamuambira mfalume wa Moabu, “Nikubaliya baba na mayo akutuluke hiko ariko, edze asagale kpwako hadi ndiphomanya rira ndiro henderwa ni Mlungu.”


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