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Jeremia 4:31 - Digo Bible

31 Mana nasikira kululu za mchetu ariye na utsungu, kululu za mchetu avyalaye mwanawe wa kpwandza, chiriro cha msichana wa Sayuni asohaye kpwa tabu, agolosaye mikonoye kuno anaamba, “Shaka rangu mimi! Nafwa purungire mbere za aolagadzi.”

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Jeremia 4:31
35 Referans Kwoze  

Sayuni anagolosa mikonoye, ela taphana wa kumterya. Mwenyezi Mlungu akalavya amuri chinyume cha Jakobo ili majiranige akale avihae, Jerusalemu ikakala najisi kahi yao.


Ndiphounula mikono yenu kunivoya, nindalola kanda. Hata mkavoya mavoyo manji sindakuphundzani mana mikono yenu i tele milatso.


Kuna atu urioahenda asenao, dze, undaahariradze achihendwa atawalao? Dze, kundasikira utsungu? Dza hura wa mchetu alondaye kudzivugula?


Atu achikala anaamba, “Chila chitu chi sawa na salama,” hipho ndipho ndiphogbwererwa ni mashaka. Nago gandahendeka gafula dza viratu mayo akalavyo na utsungu ichikala mwana a phephi na kuvyalwa. Kpwa hivyo taindawezekana mutu kuchimbira mashaka higa.


Na ninaphotangaza habari nono kuhusu Jesu Muokoli, sina sababu ya kudzikarya hata chidide. Hiro ni jukumu rohewa ni Mlungu. Shaka rani ro ichikala sindatangaza habari nono kuhusu Jesu!


“Aambireni atu a Jerusalemu: ‘Lolani, mfalume wenu aredza! Ni mpole, naye akapanda mwana punda.’ ”


Mimi nahenda ya bure tse! Sindaphaha rorosi. Ni dza vira bada ya atu kukusanya matunda ga vuri, bada ya atu kutsembwesa. Taphana hata tsana ya zabibu wala tini ya kuivwa ya kurya mimi nriye na ndzala sana.


Utsungu wa kudzivugula undamgbwira, ela iye ni dza mwana mzuzu, ambaye wakati wa kuvyalwa ukafika ela ye kalonda kutuluka kula ndanini.


Miri ya avyere kpwa adide irere photsi barabarani; ahana angu na asichana angu akagbwa kpwa upanga. Uwe waaolaga wakati wa tsukizizo, waatsindza bila mbazi.


Lola, ee Mwenyezi Mlungu, mana nagaya, roho yangu ikachafuka, nao moyo wangu ukayugika kpwa sababu nkakala muasi sana. Ko kondze upanga unaolaga atu, na mo nyumbani namo munafwewa.


Mfalume wa Babeli wasikira ripoti yao, mikonoye ichirejera; achigbwirwa ni utsungu, dza wa mchetu alondaye kudzivugula.


Atu a Damasikasi akakala anyonje, akagaluka achimbire, chisha akagbwirwa ni mchecheta utsungu na sonono zikaagbwira dza mchetu ariye na utsungu wa kudzivugula.


Lola, mmwenga andapanda na kuuruka dza kozi, na kuandzula maphage dzulu ya Bosira. Siku iyo mioyo ya anajeshi a Edomu indakala dza moyo wa mchetu ariye na utsungu wa kudzivugula.”


Midziye indahalwa mateka na ngomeze zindainjirwa. Siku iyo mioyo ya masujaa a Moabu indakala dza ya mchetu ariye na utsungu wa uvyazi.


“Mwenyezi Mlungu, Mlungu wa Iziraeli anakuamba uwe Baruku:


Vivi uza umanye, dze, mlume anaweza kuvyala? Kpwa utu wani naona chila mlume akagbwiririra ndani dza mchetu mwenye utsungu wa kudzivugula? Kpwa utu wani chila uso ukakundzika?


Mwi atu a Lebanoni, msagalao nyumba za mierezi, mundauladze wakati ndiphogbwirwa ni utsungu, utsungu dza wa mchetu alondaye kudzivugula!”


Kpwa hivyo ariche ana aho ahirike na ndzala, ariche afwe vihani kpwa upanga. Achetu aho naakale bila ana na magungu Alume aho afwe kpwa makongo mai-mai, na ana aho barobaro atsindzwe na upanga vihani.


Kpwa utu wani kugaya kpwangu takusira chironda changu ni cha mrema, tachilonda kuphola. Dze, undanivundza moyo dza chidzuho cha madzi chiumacho?


Nchiphiya ko mindani, naona nyo achioolagbwa na upanga! Na nchiinjira mo mudzini, naona ahirikao na ndzala! Manabii na alavyadzi-sadaka anazunguluka kahi ya yo tsi, nao taamanya ahendaro.’ ”


Nshaka rangu mimi Jerusalemu, mana nikatiywa chironda. Chironda changu ni chibaya! Ela nchiamba, “Kpweli enye gaga ni mateso, na ni lazima nigavumirire.”


Aa Jerusalemu, uwe msichana mnono wa mwiri wa kunyinyiha ndakubananga!


Mlungu anaamba, “Nkanyamala siku nyinji, nikanyamala na kudzizuwiya, ela vivi nindaula dza mchetu ariye na utsungu wa kudzivugula, na kupiga pumuzi.


Kpwa kukala nyo mwiri wangu unaluma sana, nina utsungu dza wa mchetu alondaye kudzivugula, ninasikira utsungu kpwa go nsikirago, sina ra kuhenda kpwa go nionago.


Andagbwirwa ni wuoga, andalumwa dza mchetu ariye na utsungu wa kudzivugula. Andatongʼorerana matso na kuangalala, na kumbi zindakundzika kpwa chiwewe.


Ndipho nchiamba, maye mino! Aa sikaangamika mino! Mana mimi mromo wangu ni mchafu na nisegere kahi za atu a miromo michafu na vino matso gangu gakamuona Mfalume, Mwenyezi Mlungu, Mlungu wa majeshi.


Shaka hiro, kukala mimi nisagala Mesheki dza mjeni, kukala naishi kahi za mahema ga Kedari!


Ninabera maisha gangu, kulalama kpwangu ndakugomba chingʼangʼa, ndagomba utsungu wangu wosi wa moyoni.


Chisha Rebeka wamuambira Isaka, “Nasikira kusinywa sana mwangu moyoni kpwa sababu ya hano achetu a Chihiti. Ichikala Jakobo andalóla mchetu kula tsi ihi, yani Muhiti dza aha, phahi baha nifwe.”


Dza viratu mchetu chiyefisa sikuze za kudzivugula agbwirwavyo ni utsungu akarira, ndivyo hurivyokala swiswi mberezo uwe Mwenyezi Mlungu.


Sambi kpwa utu wani unarira na raka ra dzulu? Kpwani kuna mfalume? Dze, mshaurio akafwa, ndipho ukale na utsungu dza mchetu ariye na utsungu wa kudzivugula?


Galagala na uule kpwa utsungu uwe mwana mchetu wa Sayuni dza mchetu ariye na utsungu wa kudzivugula. Mana vivi undatuluka kondze ya mudzi ukasagale kpwereru, undaphiya Babeli hiko undativywa, na kuko Mwenyezi Mlungu andakukombola kula mikononi mwa maaduigo.


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