31 kalapho atu a mwangu nyumbani taadzangbweamba, ‘Ni ani ambaye kadzangbwerya chakurya cha Ayubu hata akamvuna?’
Hinyo nkudziotea enye, na kuhega mihambo ndiyoagbwira nyo enye.
Usiariche akadziamba chimoyo-moyo: Hukaphaha go huchigolonda au aambe: “Hukamkomesa!”
Atu ayi ariphonedzera, ili aniangamize, yani maadui gangu na aviha angu andadzikpwala agbwe.
Kuaphere madzi aho ariokala akaremwa, na ariokala na ndzala uchialafya chakurya.
Mbona munanigayisa dza vyo Mlungu anigayisavyo? Kpwa utu wani tamtosheka na mwiri wangu?
Abishai achimuambira Daudi, “Rero Mlungu akamtiya mvihao mwako mikononi, phahi niricha nimdunge fumo mwenga tu hadi ridunge photsi, sindamdunga kano mbiri.”
Vivi rero unadzionera mwenye vira Mwenyezi Mlungu achivyokutiya mwangu mikononi himu pangoni. Atu anjina akaniambira nikuolage, ela nkaambira, ‘Sitaki kumuhendera bwana wangu dzambo iyi, mana iye ni mmwagirwa mafuha wa Mwenyezi Mlungu.’
Nao atu a Daudi achimnongʼonezera achimuamba, “Hino ndiyo siku hira ariyokuambira Mwenyezi Mlungu kukala andamtiya mvihao mwako mikononi nawe undamuhendera ulondavyo.” Phahi Daudi wanyapa-nyapa, achendakata pindo ra vwazi ra Sauli kpwa siri.
(Takuna mjeni ariyelala kondze njirani, mino naavugurira miryango yangu acharo,)
Ajeni angu akaniyala, na atumishi angu achetu ananiona avi ni mjeni, ananiika sawa na atu akuhenda kpwedza.
Nákala baba wa achiya, na nchichunguza malau ga atu ambao kala siamanya.
Dze, mino siyaaririra hara ariokala na shida? Dze, moyo wangu tauyasononeswa ni achiya?
mchidzilavya kurisa mutu mwenye ndzala, na kutosheleza mahitaji ga mutu agayiswaye, mwanga wenu undangʼala jizani na gunjugunju yenu indakala dza dzuwa ra mutsi.