Hĩɛma-na bande‑i-na, na ciɛ na bãaŋgu‑i. Kumaŋ dɔlaanu-nɛi, na ciɛ ku yaa‑i. Na wuyaa niidɔdɔlni‑i cel da kpɛ̃ŋkpɛ̃niɛ ŋaa bĩmbaaŋ namaa ta na cie na kuliiŋ-yiiŋgu‑i.
Uŋ taaraaya yerre‑i dumaa, aa ce u bãaŋgu‑i dumaa baa gbeiŋa‑i, haaŋ mulĩɛma‑i yuɔ dumɛi baa yaahuolo‑i. Duɔ ce u tuɔ piiye u huɔŋ-na wuɔ: ‹Mii dii ta mi ce mi bãaŋgu‑i ŋaa jãmatigi muɔ. Bikulciɛŋ muɔ sĩ, aa balaaŋgu cɛraa ku da-mi.›
Ŋ hãaŋo‑i, mi taa mi kãŋ-yo baa bikuomba, ŋga mi daa-yo nyuŋgo‑i cicɛ̃lma; uu naa balla, mi daa-yo. Yaŋ aa ŋ kũnna ŋ huɔŋga‑i aa i ce ponsaaŋgu‑i.›»
A ne da wɛiŋ da ma hel bomborma-na, ma kaala nuɔmba‑i hiere ba wulaa. Ku'i ciɛ ba'a: «Duɔfũmmuntie, sire! Sire ŋ hel kuomba hɔlma-na Kirsa ka pa bãaŋgu niɛ.»
Dĩɛlũɔ‑i-na, na ãmbabalma‑i baa naŋ ŋa na'a na saa jã, kuu naa ce-na ŋaa bikuoŋ namaa Diiloŋo yaaŋga-na. Ŋga fiɛfiɛ‑i-na, u siire-nɛi baa Kirsa‑i. U hurii i ãmbabalma‑i hiere.
Namaa kãa ka ne bige‑i? Na kãa ka ne umaŋ diyaa bĩmbĩfafanni wɛi? Ma sĩ bamaŋ diyaaŋ bĩmbĩfafanni‑i aa ta ba ce ba bãaŋgu‑i baa dii jãmatigi ba dũnniŋ kɛ?
Ba hɔlma-na, banamba wuɔra dumiɛŋa-na ba tãal cakakarkuontaamba‑i ba dii-ba ba kuɔcuɔŋgu-na. Caamba famba saa naŋ kaasĩnni Diiloŋ-hũmelle-na, ba yufieŋ-maama taa yaaŋga bɛi.