Afei mehuu bɔfoɔ foforɔ bi sɛ watu nam soro soro a ɔɔkɔka Asɛmpa a ontwam da he akyerɛ asaase so nnipa a amane ne mmusuakuo ne kasa ne nkurofoɔ nyinaa ka ho.
nso gye sɛ hokɔ soaa tena gyidie he mu, na hogyina ho fapem he so pintinn a homma bɛntwe ho mfiri asɛmpa he anidasoɔ a hoteeɛ a bɛaka no wiase abɔdeɛ nyinaa mu, a me Paulo mayɛ ho somfoɔ he ho.
a aba ho nkyɛne na agye nhini ho mu he. Sɛnea ɔɔso aba na oonyini wiase nyinaa mu he, saa ne ɔɔso aba hoaa ho mu firi da a hoteeɛ na hotee Nyankopɔn adom he ase nɔkorɛ mu.
Berɛ a ɔte Ngo Bepɔ so he, n’asuafoɔ he baa ne nkyɛne bebisaa no kokoam sɛ, “Ka kyerɛ yɛ, da bɛ ne yeinom besi, na mmɛ nsɛnkyerɛnne ne bɛda adi fa wo mmaeɛ ne awieeɛ berɛ he mu?”
Bɛyɛ ahohommɔne a bɛyɔ anwanwadeɛ. Saa ahohom mmeɛnsa yi kɔɔ ahene a bɛya asaase so nyinaa nkyɛne kɔka bɛ nyinaa boa ano ma Tumfoɔ Nyankopɔn da kɛseɛ he mu ko he.
efiri sɛ waayi da bi asi hɔ a wabɔ ne tim pɔ sɛ ɔnam beema bi a wayi no so bebu wiase atentenee mu, na wanyane no afiri awufoɔ mu de ayɔ nnyinasodeɛ ama nnipa nyinaa.”
Bio nso, ɔnyɛ yɛ adwuma a obenya dimmɔne he nkoaa ne asɛm he, na mmom bebebu bosombaa kɛseɛ Artemi asɔrefie nso adehunu, na n’animuonyam a Asia mantam ne asaase sɔfoɔ nyinaa de som no mpo, bɛbrɛ ase.”