na sɛdeɛ Nyankopɔn abu no sɛ yɛfata sɛ ɔde asɛmpa he hyɛ yɛ nsa he, saa ara nso ne yɛkasa, ɔnyɛ sɛ bɛ a bɛpɛ sɛ bɛsɔ nnipa ani, na mmom Nyankopɔn a ɔsɔ yɛ akoma hwɛ he ani.
na berɛ a Yakobo ne Kefa ne Yohane a bebu bɛ sɛ asafo he akannifoɔ he huu adom a manya he, bɛde bɛ nsa nifa too me ne Barnaba nsam kyerɛɛ ayɔnkofa a ɔda yɛ ntam, na bɛpenee so sɛ yɛnkɔ Amanamane mufoɔ bɛ mu na bɛ nso bɛnkɔ twetiatwafoɔ he mu.
Berɛ a bɛ ne no dii asie na bɛkasa tiaa no he, ɔporoporoo ne ntaadeɛ mu mfuturo kaa sɛ, “Ho mogyaa mua hoaa ho atifi. Me deɛ menni ho fɔ. Ofiri nnɛ ɔɔkɔ yi meekɔ amanamane mufoɔ hɔ.”
Na nnipadɔm he nyinaa yɛɛ komm, na betiee Barnaba ne Paulo berɛ a bɛkaa nsɛnkyerɛnne ne anwanwadeɛ a Nyankopɔn nam bɛ so ayɔ ama amanamane mufoɔ ho asɛm.
Nso berɛ a mehuu sɛ bɛ adwene nsi bɛ pi sɛnea asɛmpa he nɔkorɛ teɛ he, meka kyerɛɛ Kefa bɛ nyinaa bɛ anim sɛ, “Sɛ wo a, mpo woyɛ Yudani, wobɔ wo bra sɛ Amanamane muni na ɔnyɛ sɛ Yudani a, mmɛ nti ne wopɛ sɛ wohyɛ Amanamane mufoɔ sɛ bɛmmɔ bɛ bra sɛ Yudafoɔ?”