“Sawar etei’imak i ayu Tamai itu. Men yait ta so’ob ayu i God Natun, naatu men yait ta so’ob God i ayu Tamai, imih sabuw iyab ayu arurubinih boro ani’obaiyih i auman hiso’ob God i ayu Tamai.
Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
Baise boun iti yomanin it ata veya’amaim, God ana tur etei i Natun sawar etei bai’ukwarin isan rurubin i wanawananamaim na tit eo tanonowar. Naatu i Natun wanawananamaim mar tafaram wanawanan sawar etei God imataren.
Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
Naatu Jesu iuwih eo, “Sawar tutufin etei Tamai ayu itu, men yait ta so’ob ayu i God Natun, baise Tamai akisinamo so’ob, na’atube men yait ta Tamai so’ob, baise ayu i Natun akisu’umo aso’ob. Naatu sabuw iyabowat i Natun rurubinihiwat boro God isah nirerereb hinaso’ob.”
Tounamatar bai seven ana tour babin niduw, naatu maramaim fanah gagamin maiyow tit hio, “Tafaram ana aiwob i na, it ata Regah ata God ana aiwobomih matar naatu i ana Roubinayan orot auman, i boro tafaram nabonawiy wanatowan, wanatowan.”
Jesu iya’afut eo, “Tur i nati kuo, baise kwa etei a tur ao’owen. Mar boro nanan orot Natun boro God uman ana asukwafune nabat mar ana rofom wanawanan nanan kwana’itin.”
Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.