Kaening tuh siapharan inn e loi a ae hae paw kae thua keiccuze siapharan a thethya lanpaw kha kae ry khyh, tukeiccuze na kalan ccaw kae ky zah kae thaesah.
Thuasalama a rae hae paw ohkhe accanlu tuh langmaw zeih maminte na raesah cih oh; na zyasahpah hua lan khyh oh, pawccecize minmin nynh mih thawnaw keiccuze, ‘Kae Pachia kalan silawku khylan oun cciasah,’ cite a sia hae.
Tuh-e see tuh po cceih zah amaw nynh denari phua za kheit laebah a umsahpaw a banpaw see lu kheit kha a muih; te tuh-e paw tuh kyng zah a lotharue kha meih zah, ‘Laebah na umpaw kha yn pya ccavae,’ a cipya.
Jesu nynh tuh-e bya he a thae te, tuh-e paw tuh, “Ccangkheit na bou ung, na hoipaw balyn kha zua lah ryachi hae kha la nee hae, tetuh vaawlang khua kya sisua na hoi cih; tukoute yn cceih lah yn zui,” a cipya.
Hynhte a hopaw hynh ryachi hae hanlan a tua keiccu thua leite miruhpaw athua keiccu nynh thua; aning tuh phuabu a kyngtu thua zah, tuin kya a nung hae paw kha leih a ru.
Judas Iskariot tuh phuabu ccytu athua keiccuze Jesu nynh poi kya aening hanlan ahopaw re lan nynh a naw cih, tuhkhyhze ryachi hae kha uccaw hankhakheit pya lan nynh a naw cih, cite abang nynh a tua hae.