Vaawpaw lu ning tuh zetesang khe Sodom khua a thua hae, Lot tuh Sodom khua koikua kya a la haung. Lot nynh minmin kha he a muih hae tuh cciadue khylan thokuh zah laephi kya a bakhung.
A vuelawpaw kha na looh neethung buapaw, inn a hoi leipaw ryachipaw kha na inn lang thuakhaepaw, a sasete a umpaw kha na muih ze, boeining pyabuapaw te na puizia hae sibia leipaw kha thua khyh tou?
Siapharan nynh, ‘Byaccaccing kae hopya oh, e ka uno hae kyaze adih huapaw lu kheit tungvaw na cyi oh paw miakaw tuh ka tungvaw na cyi oh paw nynh thua,’ a cipah cih hae.
Mikhia lang ka tang lya nae inn nae thuasah khyh oh; ka sasete ka um lya boeining nae pya khyh oh; ka cci lya te thonginn ka um lya nae via khyh oh,’ cite yn ci cih hae.
Tuh-e nung te a innbyn hae tuh baptisma a in kou hae te, aning nynh, “Kae hynh Bawipaw a zynnung cite nae tua oh ze, ka inn lang oun cceih oh lah um hin oh,” cite oun ngia. Kaening kha thawte oun kang.
Khriccaawbuu pastor tuh ccaenaw um leipaw athua hahe cih, zu lu kheit kyalya a hoipaw, a sungkuh khopaw, a lungkyhrarihpaw, a ozia hoypaw, mikhia do-oihthyapaw te a ccangpah thyapaw athua cih;
ahoypaw ryalaw hae hanlan thehoy ccousah hae paw; imua hae kha a kua ze, mikhia hae kha a thuasah hae ze, mithyaa hae ccu kha a singpya ze, riathae hae paw kha lunghoysah ze, ahoypaw ryalaw miakaw kha zuakute a law ze, ccazing kya la teebua sah.