“Eeꞌa, an kan-kanam paththam way ngul wampow niiyanta! Niiyaniya way-way thaaꞌ-aath-aathaniy pam wanch anangan, niiy keꞌ pam koꞌanch yimanangana meeꞌ-wich-wichaniy thananga. Pam wanch wiy anangan wik thayanam thawantan, ‘Ngay kan-kanam thawāng nungka, piip in kenya, ngay ngul yumpānga, ngay keꞌ wik uuyaminga, yaꞌa.’ Wiyanganiya ‘piip in keny’ wichantan; wiyanganiya aawuch ngench thayan anan wichantan; puth wiyangan-a, yuk gold anangan wichantan aawuch ngench thayanangan wun-wuntana. Puth wiyanganiy-a, yuk altar anan wichantan aawuch ngench thayanangan than-thanan ana; puth wiyanganiya yuk way min aak yuk altarangan wun-wuntan-a, anangan wichantan. Yaa, niiyaniy thaw-thawaniy thanta, ‘Niiy nath namp aawuch ngenchan wichaniy-a, an kana, niiy mak wikan pipāna. Puth niiy namp yuk gold anangan wichaniy-a, niiy keꞌa wik niiyantaman pipāna, yaꞌa.’ Niiy kuchek waap wayanang iiy-iiyaniya! An keꞌ niiy pam meeꞌ koꞌanch yimanangan iiy-iiyaniya! Yuk gold anangan min paththam meeꞌ niiyantangan ey? ngul aawuch ngench thayana an wanttaka? Min yaꞌ ey? meeꞌ niiyantangan ey? Niiy in ngeeyāna: yuk gold anangan anman wun-wuntan aawuch ngench thayanangana nanpalan yuk gold ananganiy-a, an ngench ngula.