28 Koosuwela weera munookoha: “Eri woowi empa ya neethi ni iheema ankhalaayamo atakhali?
ni aakhalano ikhondoolo macira miloko mithannamiili, ikamelu* macira miloko miraru, imombe seettaka piili piili macira mathanu ni abuuru macira mathanu, mpakatho arumeiyi ancipale. Aari mulopwana oopuhaxa a mpatta ninkhuma nsuwa.
Ti hiiha woomaka wa mutakhali; wu ti okhala wa yoole ohimusuwenle Muluku.”
otheya wa oonanara murima ti woovira, ni ohakalala wa atakhali khoonlekela.
owo onooriheya wa mahuku ootheene, ntoko mahilokaawe; yaawo yaamoonne eniikohe: ‘Ori woowi?’
Koosuwela nnenesene yeeyo munuupuwelaanyu, okivaanelelawanyu.
Khamutonke waakoha atthu aneetteetta? Khamuniiwa yeeyo awosa anthalihaaya?
Vano, ettiitthu ti weera ootheene nyuwo mohoona yeeyo. Vanonto muntthekulelani hiiho vasiiyoniwene?
Miyo kaamunleela sa weettawaka wootheene; kaammwaattamela ntoko mwaana mulopwana a mwene.
Amwiittanaanyu animuulihiheya muru, ni iheema sa atakhali khasikhalatho.”
Nkimvolowa mpaani kinkhalaaka hata nkiniixaatalela vabeettiniwaka;
Wa soothesene, owo oolakaseya woowaakuveya ni khamphwanyiwatho; kiroomwaasaasaru, owo khawowo.
Yave a ikuru sootheene onghima: ‘Miyo kirumihenle nlapho nno weera nivolowe mpaani mwa namwiiya ni mwa yoowo onlipela moota woowootha mwa Nsinanaka. Nno nnookhala mpaanimwaya, ni nnoophwata okhuma itthaabwa mpaka indyerwa.’”