Tivawo, mooteene yoowo malumi a mooro anghisaaya makayawaya ni munyepu woowuuma onghisiwaaya mmalumini a mooro, hiihotho mikwankhwaarisaya sinimuntta ni ithutusaya sinoovavihiwa ntoko ntthupi, niwoko awosa aakhootta Nlamulo na Yave ni aaramusa masu a Ootteela a aYixrayeli.
Inaawosaya sintthimakela yoonanara; awosa khaampisa oyeeha ephome yoohinthowa. Soowuupuwelasaya ti soonanara; ophwata ni ohonona ti ineneero sa iphirosaya.
“Yave a ikuru sootheene, Muluku a oYixrayeli oneera ha: ‘Mwiiwe, kinooruuhela esidade ela ni mittetthe sa mukhwipimwaya irisa sootheene kaalaleenraaka niwoko khayiiwelenle, ehitthunaka wiiwa maswaaka.’”
mweeraka: ‘Ii! Mamwene a oYuda ni amaki a oYerusaleemu, mwiiwe masu a Yave. Vano Yave a ikuru sootheene, Muluku a oYixrayeli oneera ha: Mwiiwe, kinooruuhela erisa nipuro nna mpaka okhaawa maaru yaawo eneera yiiwe.
Mwiixiinele wa Yave, mwiinele mirimasanyu, nyuwosa asilopwana a oYuda ni amaki a oYerusaleemu. Mwaahipaka yeeyo, isarasaka sinoopatta sihiseke ntoko mooro, niwoko na yoonanara mpankaanyu, aani, sinoohisa ni khaawo anaawere ocipiha.”
Kimuulumeno ni kimooperere taani? Taani aneera akiiwe? Maaruwaaya aattiyana moota wooweera khaaniiwaru. Awosa anthanya masu a Yave, ehisivelakaru yaawo.
Wiirimu ni vathi ti anamoonaaka olelo weera koowooniherani okumi ni okhwa; mareeliho ni malapho. Vano muthanle okumi weera nyuwosa ni anamwaniinyu mukhaleke ni okumi,
Vano ovaanya ori ntoko yoottheka ya okhwiri ni ettiyamaaru ntoko yoottheka ya olapa miluku sikina. Mweenre mukhootta masu a Yave, Owo ohookhoottani okhala mwene.”