29 niwoko yoole onca ni ongwura ahittittimihaka erutthu ya Apwiya, onca ni ongwura nttaruxonawe muneenaawe.
Yoowo oniiwelela malamulo a mwene khahaawaru yakhalaru yoonanara, ni murima wa miruku, onoosuwela ehuhu ni moota woopwaherera.
Aahoowa Mwaana a mutthu acaaka ni awuraka, ni muneera: ‘Ori vawo Namaca ni Namawura, Nthamwenaaya anamaliviha a musoko ni anamattheka.’
Tivawo yoowo ohiniiwelela ikuru iyo, khaniiwelela yeeyo Muluku okhalinghaawe. Yaale ampwaherera hiiho, aniiruuhela nthorihelo asineenaaya.
ni emalihaka omuxukuru Muluku, yaameyanya ni yaaheera: “Ela ti erutthwaaka emvahiwa mwaha wa nyuwo; mpakeke yeeyo mukuupuwelelaka Miyo.
Tivawo, khula mutthu onca epaawu ni ongwura ekoomixi ya Apwiya moota woohiphwanela, anaakhalane nthowa na otthekela erutthu ni ephome ya Apwiya.
Ontthuneya wiiwehaweha toko khula mutthu ahinaaye oca epaawu, hoye hoye owura ekoomixi,
Tivawo, variyariwanyu aakhala oohilipa ni aretta ancipale, ni akinatho ahookhwa.
Yoocatho yoolipa ti wa atthu atokweene, mwa yaawo angwera osuwela ohiyana wa yooreera ni yoonanara niwoko na orehererawaya ni nthiti.
Axunnaka, muhitthune okhala ootheene nyuwo ahusiha, niwoko nyuwo moosuwela weera hiyo ninghusiha, nnithorihiwe vancipalexa.
Vano, axunna, muhilipele, hata ni wiirimu, hata ni vathi, naari ni yakhalaru etthu ekina. Mweera: “aani,” ekhaleke “aani” ni mweera: “hoye,” ekhaleke “hoye,” weera muhithorihiwe.