“Namon On arimon ato osi sabu an asugagafai on auris inau, ‘Omi on God iyaudabim nono, woikirireu wonai, omi on wairaf mama wantoanin ato Afaguban an anea mat auris God ibotitiwag yen on aurin wonan!
Wera innat on, goa an bada arimon inmisir metewan inrufot. Namon omi goa kounai wontawar, wonbosuruf metewan wonrugegedan wonau, ‘Bada, metewan eruseren weineu,’ ato On arimon iniyafotem inau, ‘Yau men asagobim on, omi men emon wonat!’
Yau Tou on foro sheep kaifarotiu obiu. Yau Tamau isagobiu a Yau Tamau asagobai, on eta kaitamomai Yau au foro sheep on asagobis a osi foro sheep on Yau sisagobiu. Ato Yau agogoi fofoniu osi auris anarab.
Baise arir wawanin God an ekalesia irorouin on men fofonin siniyuyunai on; ato on arirai on atonio dura sigayam siyau: “Bada isagob sabu iyabon On ebinoanai on” ato “Iyai iyafan ebikakafun yau, on Bada ebinoanai, basit on bobo komasis ato efofour on inikirir mom.”
Baise mafam gagamin kounai on sabu bobo komasis bag sefofour a osi sabu iyabon sefafarum, kuke foro asi yawas ba sebiyayar a sabu sasububunues, osi sabu iyabon baiyuyur sekwakwafires a osi sabu iyabon asi boboai a asi duraiai on baisigogo’otis wat, osi men arimon mafam gagamin amonai sinar on.