Sabu engon tutufin on siduduran kwakwan ato sibosuruf tous tuturas mat si’yau bonen, “Atonio bobo on abifan? On baibebe boboun bait? Atonio Orot on an faiwar auman dura wawaninai wat ayu komasis yawures ato osi On aurin sebifonabo!”
Iesu an baigibubunuotis auris irutabir inateteis ato auris iyau, “Sabu sawarotis auris on iwani kwakwan men fofonin arimon God an Baiaiwab amonai sinar on.”
Yau nanatu, Yau arimon wera dibon wat on omi mat tanama. Omi arimon Yau wonnueniu; baise Yau ari dura aifan awurem on nanaba on Jew yangan awures nono, ‘Yau a’nan nan on omi men fofonim wonan.’
Yau nanatu au nuabo, omi aurim on usibaban aboai men on sitau jever usibaban eboai fifi inituai mes bait, yau nana usibaban anboboai mom asir omi wonnat Keriso ba wonmatar.
Sabu atonio tafanam an yawasai sebisawarotis on, dura wawaninai unawures men sintaseseir mes, baise asi baitutum sinyein, men ato sawarotim unmatar aurin on; baise osi asi baitutum on God aurin sinyein. On sawar engon nunuan tutufinai ebitet taniyasisir aurin.
Yau nanatu, atonio fef agagayam omi aurim onai omi men wonbokomas mes; baise iyai iyafan inbobokomas on, ot on Iesu Keriso an yawas totorin wat on tabo, On Taman bisinai nan ot aurit ebikakafun.
Baise yau nanatu, omi on God ebinoanai, ato omi on baisigogo aubairuruotis wobomerubes nono; yabin Ayu ato omi amomui emama on an faiwar irat kwakwan men ato ayu nin tafanamai semama asi faiwar ba.
Omi wau, ‘Yau on sawarotiu a men sawar fani ba agogoi on; yau sawar engon auriu on fofoniu wat.’ Baise omi men wosagob omi ami ma on komasin a yababanai bag womama! Omi ayuai on kokoianim, kereremotim a matam fotis.