“Namon On arimon ato osi sabu an asugagafai on auris inau, ‘Omi on God iyaudabim nono, woikirireu wonai, omi on wairaf mama wantoanin ato Afaguban an anea mat auris God ibotitiwag yen on aurin wonan!
Wera innat on, goa an bada arimon inmisir metewan inrufot. Namon omi goa kounai wontawar, wonbosuruf metewan wonrugegedan wonau, ‘Bada, metewan eruseren weineu,’ ato On arimon iniyafotem inau, ‘Yau men asagobim on, omi men emon wonat!’
Baise ari on omi God wosagobai—o God on omi isagobim—ato omi aibo mes baifafaro samis yabis ambin auris on worurutabir men i? Omi wogogoi osi baifafaro auris woniagir men i?
Baise arir wawanin God an ekalesia irorouin on men fofonin siniyuyunai on; ato on arirai on atonio dura sigayam siyau: “Bada isagob sabu iyabon On ebinoanai on” ato “Iyai iyafan ebikakafun yau, on Bada ebinoanai, basit on bobo komasis ato efofour on inikirir mom.”