Namon jever wengar uwan it on bayu obin ato wakiroron isoror, mat inonot on igogoi bag gigiboan itboai, on mes jever wengar uwan tani ibo iyan. On awan orot bisinai imama on turin itai iyan.
BADA atonio sirifu yanden ninibin on iyasisirai ato iyau, “Yau men meyan arimon sabu bobo aifan sebiyamai fasinai on motob an audabai men; Yau asagob ari wera sabu bobous asi bainonot on komasis. Yau men meyan arimon sawar yawasis anikomasen men, ato ari wera afofour ba.
Atonio an yabin min bobo obin on au rabob ibo inat? Ambin bag! Bokomas an bobo nanaba ifour; bobo obin on ibo iyamai ato rabob on ibo inat auriu onai bokomas an yawas bag on itboai itgat au rereb mes. On mes baifafaro dura emon on, bokomas iyoboet on ikomas kwakwan.
On mes omi ami yawas atamanisi womama on wonikiriren, on yawas atamanis ibiyamem ami yawasai on nanaba womama—yawas atamanis ainau womama on ibiyamem ibikomasim bag yabin yawas komasis on ibisigoem on an gogoi yawas on wotfofour mes.
Baise ra seyoyorai, “Ari,” on omi ami wera yen nan on tuturam mat ra ra wonkukufaiwarim bonen nana wonbitutum on etaiai on omi men nan sanamui orot tani bobo komasis inafour ato arimon omi inisigoem. On boboai on omi arimon nunuam sinwani.
Ato orot jever rutobon ta ta emon eboai on, men inau, “Yau on God erurutoboniu.” Yabin ayu komasin on men God irutobonai on, ato On Toun on men orot jever tani irutobonai on.
Namon on an gogoi bobo komasis efofour emon on ato jever ba yan emamatar ato etotoub on bokomas on ebituai, namon bokomas erarat gagamin on ato jever ba etotoub rabob on ebituai.