Enoothong belam bah sen ih Rangte ah ejat ehan—ngah ih jen li eh ang Rangte ih sen loong ah ejat ih halan—enooba sen loong larook lata nyia menmi chanke panha chiiala loong jinnah mamah ih ngaakkaat suh thun han? Erah doh dasah we hoonkaat suh mamah ih thun han?
seng mendi banlam ih jamha jun ih thaangsoot loong themjih lom raangthiinta nyia banlam loong ah heh ih matsiitta, heh ih bangphak ni rabbot ano thoontang thoonsiitta.
Sen loong ah Kristo damdi roongtek lan eno rang ahah pante moong achaang loong dowa dooksiit halan. Erah ang abah, sen ah mongrep mina likhiik mame tongsong lan? Sen ih arah loong likhiik banlam ah mamet chaat han
Jehudi Hootthe ah tah khomka eno amiisak angla rah erah laaphaang; erah ese ah dong suh heh laaphaang ah ban noisok ha. Phoosiitsiit romhoon ah saarookwe hoonha, paang siit ang leh hoon. Erah Hootthe jun ih Rangte reeni wangte mina loong ah arah romhoon jun ih mamah ma jen punsiit ah?
Enoothong Jisu ah thoomhoon jun ih romwah ang thukta adi Rangte ih heh suh amah liita, “Teesu ih kamkam eh kakhamta, erah tah ngaak toon ka: An roitang ih romwah angtheng.’”
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha.
Erah amiimi angthoi, Kristo sih ih batang aleh erah loong thaknang ibah timthan ehan ih jen sa haat ah, roitang Chiiala jun ih heh teewah roidong ah Rangte suh esa rom ah thoon rom kota. Heh sih rah ih sengthung sengtak lalangka romhoon dowa saahaat tahe, erah doba ething Rangte moot ah jen moh ih.