“Ndinguwona ndi usiku, munthu wakwera pa kavalo muyera! Wanguma mukati mu miti yakubiliŵira mu mphata; ndipo kuvuli kwake kwenga ŵakavalo ŵayera, ŵamaŵanga, ndi ŵatuŵa.
Wangukuŵa mungelo wachinkhonde ndi chiŵi; ndipo ghanguŵapo mazu ghakuru kuchanya, ghakuti, “Ufumu wa panupasi sono ngwa Mbuyafwe, ndi waku Kristu wake, ndipo wakausanga ku muyaya muyaya!”
Yingukalipa mitundu yo, pakuti ndi nyengo yakuti kaze kandundu kinu, ndi nyengo yaza yakuti ŵakufwa ŵeruzgike, nyengo yakupaskiya mphotu ku ŵaŵanda ŵinu, ŵamchimi wo, ndi ku ŵakupaturika ŵinu, kwaku wo ŵatopa zina linu, ŵamana ndi ŵara; ndi nyengo yakwanangiya wo mbakwananga panupasi.”
Ndingulereska, ndipo onani, mtambo utuŵa, ndi pa mtambo wo wangujapo Yumoza wakukozgana ndi mwana wa munthu, wakuvwara pa mutu pake ndumbu yagolide, mu janja lake mwenga chisenga chauyi.
Ndinguchiwona chakukozgana ndi nyanja yakulangaliya, yakusazgikana ndimoto; ndi ŵeniwo ŵangupunda chikoku chiya, ndi chikozgu chake, ndi muŵerengu wa zina lake, ŵanguma iwo pa nyanja yakulangaliya, ndipo ŵenga ndi ŵakaligu ŵaku Chiuta mumanja ghawo.
Yaŵa ŵarwanenge ndi Mwana-mberere yo, ndipo Mwana-mberere ndi ŵapamoza nayo, wo mbakudanika, ŵakusankhika, ndi ŵamagomekezgeka waŵapundenge, pakuti ndiyo Mbuya wa ŵambuya, ndi Karonga wa ŵakaronga.”
Yo wapunda ndimpaskenge kwachija pamoza nane pa chitengu changu chaufumu uli ndimo ine nane ndikupundiya, ndipo ndija pasi pamoza ndi Ada pa chitengu chawo chaufumu.
Vikozgu vya ŵazombe wo vyenga vyakukozgana ndi ŵakavalo ŵakurongosoleke ku nkhondo: ndipo pa mitu yawo penga nge ndi ndumbu zakulingana ndi golide visku vyawo nge ndi visku vya ŵanthu.