Tua ciangin mi khempeuhʼ nai ah Elijah hong pai-in, “Ngaihsutna kibang lo thu nih kikalah bang tanvei khensat loin om niloh ding na hi uh hiam? Topa pen Pasian ahihleh amah zui un; tua hi loin Baal pen Pasian ahihleh amah zui un,” a ci hi. Ahi zongin mite in kam khat beek dawng lo uh hi.
Ka bawl ding vantung thak le leitung thak pen ahihleh keima mai ah kip ding hi. Tua mah bangin na suan na khakte uh le na min uh kip ding hi, Topa in ci hi.
Tua ciangin Jesu in a nungzuite kiangah, “Mi khatpeuh ka nungzui a suahnop leh, ama deihna bangin gamta nawn loin, a singlamteh kisuanin hong zui ding hi.
Tua bangin a pau laitakun meii ngo hong kaai vatin amaute hong khuh a, tua meii lak panin aw khat hong ging vatin, “Hih pa pen ka it, ka lung a kim mahmahna ka Tapa ahi hi. Ama thu na ngai un,” a hong ci hi.
Tua ciangin Jesu in itna tawh tua mipa enin, “Na khat bek na kisam lai hi. Pai inla, na neih khempeuh na zuak khit ciangin mizawngte tungah na sum khotte va pia in. Tua hileh vantungah sum na hau ding hi. Tua khit ciangin ka nung hong zui in,” a ci hi.
Tua ciangin Jesu in mihonpite le a nungzuite ama kiangah sam a, “Mi khatpeuh ka nungzui a suahnop leh ama deihna bangin gamta nawn loin a singlamteh kisuanin hong zui ding hi.
Tua ciangin Jesu in a nungzuite le mi khempeuh kiangah, “Mi khatpeuh in kei hong zuih nop leh ama deihna bangin gamta nawn loin nisimin a singlamteh pua-in hong zui ding hi.
Kei, tuucing hoih ka hi hi. Pa in kei hong thei-in, kei zong Pa ka theih mah bangin keimah in ka tuute ka thei a, ka tuute in zong kei hong thei uh hi. Tua ahih manin ka tuute ka sihpih ngam hi.
Hih tuukulh sungah a om lo tuu dang ka nei lai hi. Tuate zong tuukulh sungah ka khum dinga, amaute in keima thu ngai-in, keima khut sungah ka tuu om sate tawh hon khat suak khawm ding uh hi.
Ka nasemte keima omna ah a om theih nadingin ka na a sem nuam peuhmah in kei hong zui ding uh a, ka Pa in ka na a sem mite a pahtawi ding hi,” a ci hi.
Jesu in, “Ka hong paikik mateng amah a nungta dingin ka deih nakleh nang bang phamawh sa na hi hiam? Nangmah in ka nung hong zui peuh in,” ci-in a dawng hi.
A taktakin ci lehang: A si mite in Pasianʼ Tapaʼ aw a zak hun uh hong tung ding hi bek loin tu-in a hun hong tung khin hi ta a, ama aw a za mi khempeuh nungta ding uh hi.
Tua khit ciangin Jesu in mihonte kiangah a thugenna khat ah, “Kei pen leitung khuavak ka hi hi. Kei hong zuite in khuavak nuntakna nei ding uh a, khuamial gamtatna nei lo ding uh hi,” a ci hi.
Ahi zongin note in tu-in Pasian meltheih khinin, tua ahih kei leh Pasian in note hong meltheih khinta ahih manin, a bang hangin bangmah a hih zo lo, a gina lo tua bangte lamah kiheikik nuam a, sila va suakkik nuam na hi uh hiam?
Ahi zongin Pasian in a phuh sa sutpi kilok zo ngei lo ding hi. Tua sutpi tungah, “Topa in ama mi kua teng hiam cih thei hi,” cihna le, “Topa tawh kipawl ing, a ci peuhmah in mawhna su kha lo ding hi,” cihna kigelh hi.
Hih mite in numei tawh paktatna gamta ngei nai lo uh a, paubaanna a nei lote ahi uh hi. Amaute in Tuuno a paina peuhpeuh ah zui uh a, midang khempeuh sung panin a kitan khia sa, Pasian le Tuuno tungah a kipia masa mite ahi uh hi.