Mi khatpeuh in antang cilvui ahi hiam? Hi lo hi, amah in cil paisuak ngitnget lo hi; a sakol tawh buhcilnapei a kihualsak ciangin amah in kitamvui-sak lo hi.
A nasemte in a topa uh kiangah pai a, ‘Topa aw, lo lai-ah khaici hoih vawh hilo na hi hiam? Tahum in koi pan a hong piang hiam? ci-a a koh uh ciangin a topa un, ‘Hih thu in galte hong bawlna thu hi,’ a ci hi.
“En un, khaici vawhpa in khaici vawh dingin a kuankhia hi. Khaici a vawh lai takin, kimkhatte lampi geiah kia a, vasate hong pai-in, tawmin a ne uh hi.
Zeisu in, “Ngiate in kua nei uh hi. Vasate in zong bu a nei uh hi. Ahih hangin Mihing Tapa in ahih leh, a lutang ngak nading mun a nei kei hi,” a ci hi.
Note thu a ngaite in ka thu a ngai hi. Note hong nolhte in kei zong hong nolh hi. Kei hong nolhte in kei hong sawlpa zong a nolh hi,” ci-in Zeisu in a gen hi.
Ahih hangin Kha Siangtho in nomau tungah hong kumsuk khit ciangin vangliatna na ngah ding uh a, Jerusalem khua-a kipan Judah gam, Samaria gam khempeuh leh leimong dongin ka teci na hi ding uh hi,” a ci hi.
Pasian in tang lai-a kamsangte tungah, i pute pate kiangah atuam atuamin thu a piak kikkik khit ciangin, a nunung bel hih nite-ah ama Tapa tungah eite thu hong pia zo hi. Tua a Tapa na khempeuh luah dingin a koih zo hi; ama tungah zong leitung a piangsak hi.