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Isaya 28:21 - Siswati 1996 Bible

21 Simakadze utawuvuka, njengobe wake wenta eNtsabeni yasePherasimu, lulaka lwakhe luyakumvuselela njengaseSigodzini saseGibeyoni, kutsi ente umsebenti wakhe, yebo, umsebenti wakhe lomangalisako kutsi aphelelisele umsebenti wakhe, yebo, umsebenti wakhe longaketayeleki.

Faic an caibideil Dèan lethbhreac




Isaya 28:21
21 Iomraidhean Croise  

Ngako Davide wahamba waya eBhali Pherasimu, wafike walwa nawo, wawehlula. Wakhuluma watsi: “Simakadze utibhidlite watehlula titsa tami embikwami, watikhukhula njengekukhukhula kwazamcolo.” Ngako leyo ndzawo yetsiwa libito kwatsiwa yiBhali Pherasimu.


Ngako Davide wenta loko Simakadze labemyale ngako kutsi akwente, emaFilisti wawabulala yonkhe indlela kusukela eGibeyoni kuze kufike eGezeri.


Ngako Davide kanye nemadvodza akhe wenyukela eBhali Pherasimu, wafike walwa nawo, wawehlula. Wakhuluma watsi: “Nkulunkulu utibhidlite ngesandla sami watehlula titsa tami, watikhukhula njengekukhukhula kwazamcolo.” Ngako leyo ndzawo yetsiwa libito kwatsiwa yiBhali Pherasimu.


Ngako Davide wenta loko Nkulunkulu labemyale kutsi akwente, emaFilisti bawabulala yonkhe indlela kusukela eGibeyoni kuze kufike eGezeri.


Ngubani longangisita kulababi? Ngubani longangiphendvula kulabaphambene nami?


Simakadze nase acedzile yonkhe imisebenti yakhe lemelene nentsaba iSiyoni neJerusalema, uyakutsi: “Ngiyakuyijezisa inkhosi yase-Asiriya ngenca yeligcabho layo langemabomu lelisenhlitiyweni yayo nangenca yekutiphakamisa kwayo lokusemehlweni ayo.


Njalo nje nasifika nome nini, siyakwendlula nani sinitfumbe kusa ngekusa, busuku nemini.” Kuvakala kwalomlayeto kuyawuletsa kwesaba nekutfutfumela kuphela nje.


Ngako-ke ngisetawuphindze ngibamangalise labantfu ngetigigaba etikwetigigaba. Inhlakanipho yetihlakaniphi tabo itawuphela, kukhalipha kwemcondvo kwalabanengcondvo lekhaliphile kutawuphela.”


Nababona emkhatsini wabo bantfwababo, umsebenti wetandla tami, bayawuligcina lingcwele Libito lami; bayawubuhlonipha bungcwele baLongcwele wakaJakobe, bamangale ngaNkulunkulu wema-Israyeli.


Shangatsi kungafanana nemlilo nawulumekela tinsaba, ushisise emanti aze abile! Yehla, utekwenta kutsi titsa takho tilati Libito lakho, wente netive titfutfumele embikwakho!


yebo, tono tabo netono taboyise,” kusho Simakadze. “Njengobe bashisa imihlatjelo etintsabeni, bangihlambalata emagcumeni, ngiyawukala umvuzo wabo ngiwehlisele ematsangeni abo ngalokuphelele, ngenca yetono tabo takadzeni.”


Bonkhe bangani bakho sebakukhohliwe, abasanaki lutfo lwakho. Ngikushaye njengesitsa, ngakujezisa njengalonelulaka, ngobe licala lakho lilikhulu kakhulu, netono takho titinyenti.


Bonkhe labo labendlula ngakuwe bashaya tandla tabo ngawe. Bayancifa, banikine tinhloko ngayo iNdvodzakati yaseJerusalema, batsi: “Kungabe kambe ngilo leli lelidolobha lelalibitwa ngekutsi kuphelela kwebuhle, nenjabulo yemhlaba wonkhe?”


Ngobe bantfu akabahluphi ngobe atsandza kubevisa buhlungu nome-ke kubadzabukisa.


Ngemnyaka weli-12 wekutfunjwa kwetfu, enyangeni yelishumi, ngelilanga lesihlanu, indvodza leyayibaleke eJerusalema yeta kimi, yefika yatsi: “Lidolobha seliwile!”


“Bukani tive letinye, nicaphelisise, nimangale nife. Ngobe ngitakwenta intfo emalangeni enu, intfo leningasoze nayikholwa, nome beningatjelwa.


Simakadze wabatsela ngeluvalo, besaba ema-Israyeli. Ema-Israyeli awehlula ema-Amori, awancoba ngelusiko lwenkemba emphini yaseGibeyoni, abacosha abenyusa ngendlela yaseBhethi Horoni, abaphetse abagwaza kwaze kwabase-Azekha, naseMakheda.


Ema-Amori atsi asehla abalekela baka-Israyeli, ehla ngemgwaco losuka eBhethi Horoni uye e-Azekha, Simakadze wehlisa ematje lamakhulu esangcotfo, awehlisela etikwawo. Linyenti lema-Amori labulawa ngulamatje kunalabo labafa ngekugwazwa ngema-Israyeli.


Ngelilanga Simakadze lanikela ngalo ema-Amori kubaka-Israyeli, Joshuwa wakhuluma kuSimakadze embikwawo onkhe ema-Israyeli, watsi: “Wena langa mani, mani etikweGibeyoni, ungahambi; nawe nyanga, mani etikwesihosha sase-Ayaloni unganyakati.”


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