17 ngombana ngizakupha umvuzo omkhulu. Nanyana yini oyitjhoko kimi ngizayenza. Yewize wena, uzongithiyela abantwaba ngemilingo.’ ”
Nje-ke uHamani wabalandisa ngokuzikhakhazisa ngomnothokazakhe, ngesibalo samadodanakhe nangakho koke ikosi emhloniphe ngakho ngokumphakamisa ngaphezu kweenkhulu neenduna zayo zoke.
Nje-ke uRharibhona ongomunye wabaphakulwa bekosi wathi: “Qala kosi, endlini kaHamani kujame isigodo esimamitha amatjhumi amabili nantathu ukuphakama. Isigodweso uHamani gade asilungiselele uMoridekayi umuntu owakhuluma ikosi kuhle.” Ikosi yathi: “Mphanyekeni kiso!”
Zeza kuBhiliyamu zafese zathi kuye: “Nakhu okutjhiwo nguBhalakhi umsa kaTsipori uthi, ‘Hle, akungabi khona into ekuthiyako ukuza kimi
UBhalakhi wathi kuBhiliyamu: “Akhange ngithumele bona ubizwe na? Alo, kubayini ungakhange uze kimi ngesikhatheso? Kghani ngiyahluleka ukukuvuza na?”
Nje-ke yewize, uzonginikelelela abantwaba ngamanikelela ngombana banamandla khulu kunami. Mhlamunye kungahle kwenzeke bona ngibahlule bengibaqotjhe enarheni. Iye, ngiyazi bona obusiswa nguwe, ubusisiwe nonikelelwa nguwe unikelelwe.”
Yeke goduka khona nje, utjhinge ekhenu. Bengithi ngizokuvuza kuhle, kodwana uSomnini ukwenze bona ungavuzeki.”
wayithembisa ngesifungo bonyana uzoyinikela nanyana yini eyibawako.
Kuzamsiza ngani umuntu ukuzuza iphasi loke kodwana alahlekelwe yipilwakhe na? Namkha yini umuntu angenana ngayo ngepilwakhe na?
Nizakubala iimveke ezilikhomba ukusuka ngesikhathi nithoma ukugweba ibhali.