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UNUMERI 13:33 - IsiNdebele 2012 Translation

33 Godu sabona lapho neentsitsirimba, okutjho ama-Anakhi iinzukulwana zeentsitsirimba. Thina-ke sazibona sifana neentethe kizo; khisibe nazo vele zasibona sinjalo.”

Faic an caibideil Dèan lethbhreac




UNUMERI 13:33
17 Iomraidhean Croise  

Ngeenkhathezo nangemuva kwalokho bekukhona iintsitsirimba ephasini ngombana amadodana kaZimu alalana namadodakazi wabantu abelethelwa abantwana. Labo-ke bekuziingorho zeenkhathi zakade, okubabantu abanedumo.


Godu wamadlha itsitsirimba yomGibhide, ipesewula yendoda ephakeme ngamamitha amabili nesiquntu. UmGibhide gade anomkhonto owawufana nompherho womaluki esandleni sakhe, kodwana uBhenaya wamdumela kunjalo ngentonga. Wahluthula umkhonto esandleni somGibhide wambulala ngawo.


USomnini nguye ohlala ngehla kwendulunga yephasi ukuze abone abahlali balo bafana neentethe. Nguye othabulula isibhakabhaka njengetjhila asendlale njengetende lokuhlala;


Akhuphukela ngesewula yenarha, afika eRhebroni lapha bekuneenzukulwana zaka-Anakhi, okungu-Arhimani, uTjhetjhayi noTalimayi. (IRhebroni beyakhiwe iminyaka elikhomba ngaphambi kokwakhiwa kweTsowani eGibhide.)


Nokho abantu bakhona ziinkakaramba namadorobho wakhona anemithangala begodu aziinthabathaba. Phezu kwalokho sabona neenzukulwana zaka-Anakhi lapho.


Umkhambathi woke wapongoloza, iye, abantu barhahlawula ngobusukobo.


Alo, sizakuyaphi nje? Nabafowethu napa nabo basethusile bathi abantwaba banengi begodu bandlondlobele kunathi. Amadorobho wakhona makhulu begodu anemithangala etjhayisa emkayini. Phezu kwalokho sibone neenzukulwana zaka-Anakhi lapho.”


Nje-ke zilungiseleleni nikhuphukele emrhobeni iZeredi.” (Ngaphambilini ama-Emi gade ahlala kwaMowabi. Wona bekasisizwe esikhulu nesinengi kanti godu mindondotjhiya yabantu abeluleke inga ma-Anakhi. Njengama-Anakhi, ama-Emi nawo bekathathwa bonyana maRafa, kodwana amaMowabi awabiza bona ma-Emi. Ekuthomeni amaRhori nawo gade ahlala eSeyiri kodwana amadodana ka-Esewu awaqotjha, awabhubhisa abe azithathela indawawo njengombana no-Israyeli enza ngenarha yelifa lawo ayiphiwa nguSomnini.) Sayama-ke umrhoba iZeredi.


(Ngu-Ogi yedwa ikosi yeBhatjhani owasalako kumisalela yamaRafa. Qala, umbhedakhe gade wenziwe ngesimbi, useRabha okuyihlokodorobho yama-Amoni. Gade umamitha amane ubude, ulimitha nesiquntu nesiqunjwana ububanzi ngesilinganiso esijayelekileko. )


okubabantu abanengi nabandlondlobeleko kunathi, iinzukulwana zaka-Anakhi enimaziko benezwa ngaye nakuthiwa: “Akunamuntu ongajama phambi kweenzukulwana zaka-Anakhi!”


UJotjhuwa weza ngesikatheso, wathanyela ama-Anakhi eentabeni zakwa Juda nakizo zoke iintaba zakwa-Israyeli. Wawabhubhisa nya namadorobhawo iRhebroni, iDebhiri ne-Anaba.


Yeke nginikela inarha yeentabezi uSomnini akhuluma ngayo mhlokho. Iye, mbala nawe wezwa mhlokho bona ama-Anakhi ahlala lapho anamadorobho amakhulu anemithangala. Nakube uSomnini uzakuba nami, ngiwaqotjhe lapho njengombana athembisa.”


UKalebi waqotjha lapho amadodana amathathu ka-Anakhi okunguTjhetjhayi, u-Arhimani noTalimayi.


Lokha ama-Israyeli nakabona indoda le, ethuka khulu ahlehla woke.


Waqala uDavida wambona amsanyana, akhanya begodu aqaleka, yeke wamnyaza.


Lean sinn:

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